Do Drugs Have Religious Import? A 40-Year Retrospective
Huston Smith, Charles S. Grob, Robert L. Jesse, Gary Bravo, Alise Agar, Roger Walsh
Journal of Humanistic Psychology April 1, 2004 DOI: 10.1177/0022167804263209 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Interview Peer reviewed |
|---|---|
| Topics | Mysticism |
| Keywords | Psychedelics Entheogens Hallucinogens Psychotropic substances Mind-altering drugs Religion Faith Belief systems Religious traditions Theology Spirituality Inner journey Spiritual development Consciousness Personal growth Self-discovery Self-improvement Transformation Inner development |
| Citations | 29 |
| Key points | Psychedelic experiences have historically influenced religious traditions and contemplative practices, but the 1960s psychedelic movement was limited in producing significant social change. |
Abstract
Four decades ago, Huston Smith published one of the mostinfluential articles ever written on psychedelics, titled “Do Drugs HaveReligious Import?” As part of “The Oral History of PsychedelicResearch Project,” he was interviewed and invited to revisit thistopic. The interview covers his personal experiences, as well as the influences of psychedelic experiences on religious traditions andcontemplative practices. Examples of such influences that arediscussed include the ancient Vedic tradition and Eleusinianmysteries, and the contemporary Native American Church. At the sociallevel, he reflects on factors that limited the effectiveness of the psychedelic movement of the 1960s in producing significant socialchange, the state of contemporary culture, society, and drug policy,and the role of elders in society.
Comparable studies
Other qualitative studies on mysticism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Qualitative and Quantitative Features of Music Reported to Support Peak Mystical Experiences during Psychedelic Therapy Sessions Individuals with extensive experience administering psilocybin or psilocybin-containing... | 2017 | Survey and qualitative/quantitative analysis | n = 10 |
| Common Core Thesis and Qualitative and Quantitative Analysis of Mysticism in Chinese Buddhist Monks and Nuns Chinese Pure Land and Chan Buddhist monks and nuns | 2011 | Mixed-methods study | n = 139 |
| Narratives of the mystical among users of psychedelics Psychedelic drug users | 2021 | Qualitative study | n = 50 |
| Auras in mysticism and synaesthesia: a comparison. Synaesthetes who experience colors in response to human faces and figures | 2012 | Qualitative study | n = 4 |
| When Seconds Turn Into Minutes: Time Expansion Experiences in Altered States of Consciousness People who reported Time Expansion Experiences | 2020 | Qualitative study | n = 74 |
Citations in the library
Cited by 17
- Developing Guidelines and Competencies for the Training of Psychedelic Therapists Journal of Humanistic Psychology June 29, 2017
- Of Roots and Fruits: A Comparison of Psychedelic and Nonpsychedelic Mystical Experiences Journal of Humanistic Psychology October 24, 2016
- The Renewal of Psychedelic Research: Implications for Humanistic and Transpersonal Psychology. The Humanistic Psychologist 2006
- Therapeutic (Sub)stance: Current practice and therapeutic conduct in preparatory sessions in substance-assisted psychotherapy—A systematized review Journal of Psychopharmacology October 20, 2022
- Psychedelic Mystical Experience: A New Agenda for Theology Religions May 1, 2022
and 12 more in the library
Cites 4
- Paths beyond Ego: The Transpersonal Vision Buddhist-Christian Studies 1995
- Do Drugs Have Religious Import? The Journal of Philosophy October 1, 1964
- Entheogens: True or False? International Journal of Transpersonal Studies 2003
- Are Psychedelics Useful in the Practice of Buddhism? Journal of Humanistic Psychology 1999