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Reproduction and aggression: shamanic practices among Quichuas from Ecuador (Imbabura and Chimborazo Provinces)

Anna Przytomska

Etnografia. Praktyki, Teorie, Doświadczenia 2017 DOI: 10.4467/254395379ept.17.009.9245 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Population Quichua people from the Ecuadorian Andes (Imbabura and Chimborazo provinces)
Topics Shamanism
Keywords Aggression Reproduction Ecology Developmental psychology
Key points Argues that Quichua shamanism in Ecuador has two complementary faces: social reproduction or construction (healing and maintaining the fertility of nature and people) and aggression (witchcraft). The author contends that these elements are central to shamanic practice and to the continuity of Quichua life and culture.

Abstract

Reproduction and aggression: shamanic practices among Quichuas from Ecuador (Imbabura and Chimborazo Provinces) 1 Reproduction and aggression: shamanic practices… El agua no es más fuerte que yo, porque yo soy el agua.La tierra no es más grande que yo, porque yo soy la tierra.El fuego no es más fuerte que yo, porque yo soy la luz.El aire no es más grande que yo, porque yo soy el aire.Yachak from Chimborazo (Ecuador), September 2012 This paper describes the contemporary shamanism among Quichua from the Ecuadorian Andes (Imbabura and Chimborazo provinces in the Sierra region), shaman's roles and his status in local indigenous communities.Basing on the Quichua worldview, I show what the key elements of shamanic practices are and what is its importance to the continuity of Quichua life and culture.The thesis of this text is that shamanism has two complementary faces.The Quechua shamanism in Ecuador is based on social reproduction or construction (healing, maintaining the fertility of nature and people) and aggression at the same time (witchcraft).

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