Shamanic Healing Ceremonies, Hypnosis and the Survival of the Suggestibles
S. Krippner
Online Journal of Complementary & Alternative Medicine December 10, 2019 DOI: 10.33552/ojcam.2019.03.000554 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Shamanism |
| Key points | Proposes that shamanic rituals and contemporary hypnosis share the same stages, and that the ability to respond to placebos and suggestion originated in prehistoric shamanism. |
Abstract
Shamanic rituals typically consist of induction, deepening, suggestion, and enactment, the same stages that characterize most forms of contemporary hypnosis. Shamans claim to obtain information in ways not typically available to their peers, such as “visions” and “journeys.” They use this information to help and to heal community members. Tribal members who did not respond to the shaman’s treatment may have lacked the ability to mobilize their self-healing processes, thus their genes would rarely be passed down to future generations. Contemporary humans are able to respond to placebos, suggestion, imagination, hypnotic induction, and other adaptive traits that had their origins in prehistoric shamanism.
Comparable studies
Other theoretical and historical papers on shamanism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Ayahuasca Shamanism in the Amazon and Beyond | 2014 | Theoretical or philosophical paper | |
| Shamanism as the Original Neurotheology | 2004 | Theoretical or philosophical paper | |
| Cognitive Neuroscience, Shamanism and the Rock Art of Native California | 1998 | Theoretical or philosophical paper | |
| From Culture to Experience: Shamanism in the Pages of the Soviet Anti-Religious Press | 2020 | Historical analysis | |
| Anthropology, Shamanism, and Alternate Ways of Knowing–Being in the World: One Anthropologist's Journey of Discovery and Transformation | 2010 | Reflective essay or personal narrative |