Bōlērākō-cu! / “Speak, I’m Talking to You!” Reconstructing the Self in Tamang Shamanism
Vasile Albineț
Martor. The Museum of the Romanian Peasant Anthropology Review November 15, 2023 DOI: 10.57225/martor.2023.28.11 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Population | Individuals experiencing biopsychological disorders who engage in the initiation ritual in Tamang shamanism in Nepal |
| Intervention | Initiation ritual in Tamang shamanism |
| Topics | Shamanism |
| Key findings | Internalizing the preconfigured structure of the Tamang shamanic initiation ritual reshapes individuals' sense of self to align with the role and expectations of a shaman. |
Abstract
The social functions of ritual are well studied in anthropology, but their psychological and neural basis for reconfiguring the individual self remains less explored. This study focuses on the initiation ritual in Tamang shamanism in Nepal, demonstrating how cultural tools help transform the cognitive and embodied self-narratives of individuals experiencing various biopsychological disorders who engage in this ritual. Fragmentation, instability, and inconsistency create a separation between us and the world around us, as well as a disconnection from our own bodies. All of these are consequences of mental and physical suffering, and the central place where they manifests is the self. Through the process of internalizing the preconfigured structure or framework embedded within the initiation ritual in Tamang shamanism, individuals reshape their own sense of self to align with the role and expectations of a shaman within their society.
Comparable studies
Other qualitative studies on shamanism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| "Plantas con madre": plants that teach and guide in the shamanic initiation process in the East-Central Peruvian Amazon. Curanderos, apprentices, and herbalists in East-Central Peru, including Mestizo,... | 2011 | Qualitative study | n = 36 |
| Purging and the body in the therapeutic use of ayahuasca Healers and participants in shamanic tourism contexts of the Peruvian Amazon and... | 2019 | Ethnography with literature review | n = 227 |
| The Globalization of Ayahuasca Shamanism and the Erasure of Indigenous Shamanism Western tourists and indigenous peoples in Iquitos, Peru | 2016 | Ethnography | |
| Shamanism and Rock Art in Far Western North America Historic hunter-gatherer cultures of California and the Great Basin | 1992 | Ethnographic review and analysis | |
| Working with “La Medicina”: Elements of Healing in Contemporary Ayahuasca Rituals Ayahuasqueros and Western participants in shamanic tourism in Iquitos, Peru | 2012 | Ethnography |
Citations in the library
Cites 3
- The Unmaking and Making of Self: Embodied Suffering and Mind–Body Healing in Brazilian Candomblé Ethos August 4, 2010
- The flow of anoetic to noetic and autonoetic consciousness: a vision of unknowing (anoetic) and knowing (noetic) consciousness in the remembrance of things past and imagined futures. Consciousness and Cognition August 26, 2009
- The Embodied Mind: Cognitive Science and Human Experience 1991