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Russellian monism: ignorance and prospects

Haoying Liu

Asian Journal of Philosophy June 1, 2026 DOI: 10.1007/s44204-026-00412-0 (opens in new tab) via Springer Nature

Summary

AI-generated from the abstract

Russellian monism, a theory that tries to solve the mind-body problem by positing that physical entities have intrinsic natures (quiddities) that ground consciousness, faces a deep epistemological problem: its core elements are unknowable. This dual ignorance—of quiddity and the factors explaining macro-level consciousness—undermines the theory's explanatory power and cognitive fruitfulness. The paper compares this limitation to Thomistic hylomorphism, a metaphysical system that declined partly due to its own lack of cognitive fruitfulness. Unless Russellian monism overcomes its epistemic deficit, it risks remaining a speculative framework with little prospect for advancing understanding of consciousness or the natural world.

Study at a glance

Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Russellian monism Hylomorphism Quiddity The combination problem Cognitive fruitfulness
Key finding Argues that Russellian monism's core theoretical elements are unknowable, undermining its explanatory power and risking its decline similar to Thomistic hylomorphism.

Abstract

Russellian monism (RM) is regarded by some philosophers as a promising approach to address the mind-body problem. However, this paper argues that RM suffers from a deep epistemological limitation: its core theoretical elements—namely quiddity (the fundamental intrinsic nature of physical entities) and the factors postulated to explain macro-level consciousness—are unknowable. This dual ignorance undermines RM’s explanatory power and jeopardizes its cognitive fruitfulness. To illustrate the seriousness of such a limitation, the paper draws a methodological and structural comparison with Thomistic hylomorphism (TH), a historically prominent but ultimately sterile metaphysical system. Given that TH declined partly due to its lack of cognitive fruitfulness, a similar fate may await RM. Unless RM can overcome this epistemic deficit, it risks remaining a speculative framework, with little prospect for substantive advancement in our understanding of consciousness or the natural world.

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