spirits and selves in Northern Sudan: the cultural therapeutics of possession and trance
American Ethnologist February 1, 1988 DOI: 10.1525/ae.1988.15.1.02a00020 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Ethnography Peer reviewed |
|---|---|
| Population | Women in northern Sudan |
| Citations | 159 |
| Key findings | Zar spirit possession diagnoses and curing rites allow women to expand and regenerate their sense of self when cultural expectations of womanhood conflict with their experiences. |
Abstract
Examination of cultural and social factors surrounding zar spirit possession diagnoses in Northern Sudan suggests that a major issue addressed by the cult is the cultural overdetermination of women's selfhood. Circumcision and infibulation operate to establish in women a sense of self congruent with the cultural image of woman as reproducer. When experiences and expectations fail to mesh, some women fall ill and are ultimately diagnosed as possessed. Through acceptance of the possession diagnosis and participation in curing rites involving trance, a patient is given scope to expand and regenerate her sense of self and recontextualize her experiences, [ethnomedicine, women, Sudan, spirit possession, the self, gender identity]
Citations in the library
Cited by 20
- Possessed and dispossessed youth: spirit possession of school children in northwest Madagascar. Culture, Medicine, and Psychiatry September 1, 1990
- Traumatic Experience and Somatoform Dissociation Among Spirit Possession Practitioners in the Dominican Republic. Culture, Medicine, and Psychiatry March 1, 2016
- Illness, therapy, and change in Ethiopian possession cults Africa April 1, 1993
- From Powerlessness to Control: Psychosis, Spirit Possession and Recovery in the Western Desert of Egypt Health Culture and Society December 17, 2015
- Salvador Roquet, María Sabina, and the Trouble withJipis Hispanic American Historical Review February 1, 2015
and 15 more in the library