Traumatic Experience and Somatoform Dissociation Among Spirit Possession Practitioners in the Dominican Republic.
Yvonne Schaffler, Etzel Cardeña, Sophie Reijman, Daniela Haluza
Culture, Medicine, and Psychiatry March 1, 2016 DOI: 10.1007/s11013-015-9472-5 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Cross-sectional study Peer reviewed |
|---|---|
| Sample size | 85 |
| Population | Vodou practitioners in the Dominican Republic |
| Keywords | Dominican republic Somatoform dissociation Spirit possession Traumatic experience |
| Citations | 30 |
| Key findings | Vodou practitioners experiencing spirit possession reported higher somatoform dissociation, more sleep problems, and greater exposure to mortal danger than non-possessed practitioners, but not a more severe overall trauma history. |
Abstract
Recent studies in African contexts have revealed a strong association between spirit possession and severe trauma, with inclusion into a possession cult serving at times a therapeutic function. Research on spirit possession in the Dominican Republic has so far not included quantitative studies of trauma and dissociation. This study evaluated demographic variables, somatoform dissociative symptoms, and potentially traumatizing events in the Dominican Republic with a group of Vodou practitioners that either do or do not experience spirit possession. Inter-group comparisons revealed that in contrast to non-possessed participants (n = 38), those experiencing spirit possession (n = 47) reported greater somatoform dissociation, more problems with sleep, and previous exposure to mortal danger such as assaults, accidents, or diseases. The two groups did not differ significantly in other types of trauma. The best predictor variable for group classification was somatoform dissociation, although those items could also reflect the experience of followers during a possession episode. A factor analysis across variables resulted in three factors: having to take responsibility early on in life and taking on a professional spiritual role; traumatic events and pain; and distress/dissociation. In comparison with the non-possessed individuals, the possessed ones did not seem to overall have a remarkably more severe story of trauma and seemed to derive economic gains from possession practice.
Citations in the library
Cited by 13
- Beyond dissociative disorders: A qualitative study of Polish catholic women reporting demonic possession European Journal of Trauma & Dissociation January 23, 2021
- A physiological examination of perceived incorporation during trance. F1000Research 2019
- "He Who Has the Spirits Must Work a Lot": A Psycho-Anthropological Account of Spirit Possession in the Dominican Republic. Ethos December 1, 2018
- Cultural Presentations of Dissociation: The Case of Possession Trance Experiences Journal of Trauma & Dissociation September 17, 2020
- Trapped Between Theological and Medical Notions of Possession: A Case of Possession Trance Disorder With a 3-Year Follow-Up Frontiers in Psychiatry May 26, 2022
and 8 more in the library
Cites 12
- Spirit Possession Revisited: Beyond Instrumentality Annual Review of Anthropology October 1, 1994
- Varieties of anomalous experience: Examining the scientific evidence. American Psychological Association eBooks 2000
- Religion, Altered States of Consciousness, and Social Change Review of Religious Research 1976
- spirits and selves in Northern Sudan: the cultural therapeutics of possession and trance American Ethnologist February 1, 1988
- Haunted by ghosts: prevalence, predictors and outcomes of spirit possession experiences among former child soldiers and war-affected civilians in Northern Uganda. Social Science & Medicine August 1, 2012
and 7 more in the library