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Women heal women: spirit possession and sexual segregation in a Muslim society.

P Constantinides

Social science & medicine (1982) 1985 DOI: 10.1016/0277-9536(85)90208-4 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Ethnography Peer reviewed
Population Northern Sudanese society
Citations 29
Key findings Women in Northern Sudan both uphold and symbolically assert their reproductive power through rituals such as infibulation and the zar cult, despite male control over their sexuality and fertility.

Abstract

Sexual segregation and sexual asymmetry are prominent features of Northern Sudanese society. Women's sexuality and fertility are powerful and polluting, carrying with them the danger of dishonor and needing to be controlled and directed to their 'proper' social ends by men. Men pay for their daughters' infibulation, retain the right to dispose of them in marriage, honour their wives after childbirth, and claim children of the union for their patriline. However, it is women who actually practice infibulation and who keep firmly within their hands all the ritual surrounding vital stages of their life cycle. Throughout, women symbolically assert the fundamental nature of their reproductive power. The healing cult of the zar fits into this symbolic system with its woman-centred, woman run curative ritual.