Unravelling the spirits' message: a study of help-seeking steps and explanatory models among patients suffering from spirit possession in Uganda.
Marjolein Van Duijl, Wim Kleijn, Joop De Jong
International journal of mental health systems 2014 DOI: 10.1186/1752-4458-8-24 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Mixed-method study Peer reviewed |
|---|---|
| Sample size | 119 |
| Population | Patients with spirit possession in southwestern Uganda referred by traditional healers |
| Keywords | Dissociative disorders Explanatory models Help-seeking Spirit possession Traditional healing Traumatic experiences Uganda |
| Citations | 41 |
| Key points | Traditional healing processes for spirit possession can restore connections with supra-, inter-, intra-, and extra-human worlds, and do not always require addressing individual traumatic experiences directly. |
Abstract
As in many cultures, also in Uganda spirit possession is a common idiom of distress associated with traumatic experiences. In the DSM-IV and -5, possession trance disorders can be classified as dissociative disorders. Dissociation in Western countries is associated with complicated, time-consuming and costly therapies. Patients with spirit possession in SW Uganda, however, often report partial or full recovery after treatment by traditional healers. The aim of this study is to explore how the development of symptoms concomitant help-seeking steps, and explanatory models (EM) eventually contributed to healing of patients with spirit possession in SW Uganda. Illness narratives of 119 patients with spirit possession referred by traditional healers were analysed using a mixed-method approach. Treatments of two-thirds of the patients were unsuccessful when first seeking help in the medical sector. Their initially physical symptoms subsequently developed into dissociative possession symptoms. After an average of two help-seeking steps, patients reached a healing place where 99% of them found satisfactory EM and effective healing. During healing sessions, possessing agents were summoned to identify themselves and underlying problems were addressed. Often-mentioned explanations were the following: neglect of rituals and of responsibilities towards relatives and inheritance, the call to become a healer, witchcraft, grief, and land conflicts. The results demonstrate that traditional healing processes of spirit possession can play a role in restoring connections with the supra-, inter-, intra-, and extra-human worlds. It does not always seem necessary to address individual traumatic experiences per se, which is in line with other research in this field. The study leads to additional perspectives on treatment of trauma-related dissociation in Western countries and on developing effective mental health services in low -and middle-income countries.