Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta
Open Theology January 26, 2017 DOI: 10.1515/opth-2017-0021 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Qualitative Peer reviewed |
|---|---|
| Sample size | 5,000 |
| Population | Live accounts of internal religious experience |
| Citations | 19 |
| Key points | Proposes that 'material introspection'—a reversal of attention onto embodied self-awareness—constitutes religious experience through the self-affection and self-luminosity of phenomenological materiality, with different trajectories of introspective attention producing varied religious experiences. |
Abstract
AbstractApplying Michel Henry’s philosophical framework to the phenomenological analysis of religious experience, the author introduces a concept of material introspection and a new theory of the constitution of religious experience in phenomenologically material interiority. As opposed to ordinary mental self-scrutiny, material introspection happens when the usual outgoing attention is reverted onto embodied self-awareness in search of mystical self-knowledge or union with God. Such reversal posits the internal field of consciousness with the self-disclosure of phenomenological materiality. As shown by the example of Vedantic self-inquiry, material introspection is conditioned on the attitude ‘I “see” myself’ and employs reductions which relieve phenomenological materiality from the structuring influence of intentionality; the telos of material introspection is expressed by the inward self-transcendence of intentional consciousness into purified phenomenological materiality. Experience in material introspection is constituted by the self-affection and self-luminosity of phenomenological materiality; experience is recognized as religious due to such essential properties as the capacity of being self-fulfilled, and specific qualitative “what it’s like”(s). Drawing on more than 5000 live accounts of internal religious experience, it is shown that introspective attention can have different trajectories, producing, within a temporal extension of material introspection, different spatial modifications of embodied self-awareness and a variety of corresponding religious experiences.
Citations in the library
Cited by 8
- Why We Need the Demonic: A Phenomenological Analysis of Negative Religious Experience Open Theology November 1, 2018
- Intersubjectivity and Multiple Realities in Zarathushtra’s Gathas Open Theology October 1, 2018
- Continuities of Consciousness, Life-Worlds, and Numinous Experience: Cognitive-Phenomenological Foundations for an Empirical Neo-Shamanism International Journal of Transpersonal Studies February 20, 2024
- The Metaphysical Magnificence of Reduction: The Pure Ego and Its Substrate According to Phenomenology and Vedanta Religions July 24, 2023
- Max Scheler’s Movement of Love and the Object of Religious Experience Religions September 20, 2022
and 3 more in the library