Skip to content

Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta

Olga Louchakova-Schwartz

Open Theology January 26, 2017 DOI: 10.1515/opth-2017-0021 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Qualitative Peer reviewed
Sample size 5,000
Population Live accounts of internal religious experience
Citations 19
Key points Proposes that 'material introspection'—a reversal of attention onto embodied self-awareness—constitutes religious experience through the self-affection and self-luminosity of phenomenological materiality, with different trajectories of introspective attention producing varied religious experiences.

Abstract

AbstractApplying Michel Henry’s philosophical framework to the phenomenological analysis of religious experience, the author introduces a concept of material introspection and a new theory of the constitution of religious experience in phenomenologically material interiority. As opposed to ordinary mental self-scrutiny, material introspection happens when the usual outgoing attention is reverted onto embodied self-awareness in search of mystical self-knowledge or union with God. Such reversal posits the internal field of consciousness with the self-disclosure of phenomenological materiality. As shown by the example of Vedantic self-inquiry, material introspection is conditioned on the attitude ‘I “see” myself’ and employs reductions which relieve phenomenological materiality from the structuring influence of intentionality; the telos of material introspection is expressed by the inward self-transcendence of intentional consciousness into purified phenomenological materiality. Experience in material introspection is constituted by the self-affection and self-luminosity of phenomenological materiality; experience is recognized as religious due to such essential properties as the capacity of being self-fulfilled, and specific qualitative “what it’s like”(s). Drawing on more than 5000 live accounts of internal religious experience, it is shown that introspective attention can have different trajectories, producing, within a temporal extension of material introspection, different spatial modifications of embodied self-awareness and a variety of corresponding religious experiences.

Citations in the library

Explore topics