Ayin: The Concept of Nothingness in Jewish Mysticism
The Problem of Pure Consciousness March 29, 1990 DOI: 10.1093/oso/9780195059809.003.0005 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Mysticism |
| Citations | 48 |
| Key points | Argues that the concept of ayin in Jewish mysticism shifts from a theosophical symbol in medieval Kabbalah to a psychological medium for self-transformation in Hasidism. |
Abstract
Abstract There is allure and terror in mystical portrayals of nothingness: Eckhart’s Nichts, John of the Cross’s nada, the Taoist wu, the Buddhist sunyata. Despite appearances, these terms do not express an identical meaning since each mystic names the nameless from within a realm of discourse shaped by his own training, outlook, and language. My aim here is to trace the development of the concept of ayin (nothingness) in Jewish mysticism. In medieval Kabbalah ayin functions as a theosophical symbol, part of the elaborate system of the sefirot, the stages of divine manifestation. Everything emerges from the depths of ayin and eventually returns there. As we proceed from Kabbalah to Hasidism, the focus changes. Now the psychological significance of ayin is emphasized and it becomes a medium for self-transformation. The mystic experiences ayin directly and emerges anew.