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Nothingness in Meditation: Making Sense of Emptiness and Cessation

Vismay Agrawal, Ruben Laukkonen

March 18, 2024 preprint DOI: 10.31234/osf.io/tygdf (opens in new tab) via OpenAlex

Summary

AI-generated from the abstract

Contemplative practices can trigger experiences often labeled 'nothingness,' but these encounters are frequently conflated. This work clarifies two distinct phenomena: emptiness—the lack of inherent existence in experience (no-thingness)—and cessation—an absence or 'cut' in the stream of consciousness (nothingness). Synthesizing Buddhist literature and empirical research, the authors examine the relationship between these experiences, their transformative effects, and neural correlates. They explore pathways leading to cessation and propose cognitive models using active inference. The analysis juxtaposes experiences of void, oneness, non-dual awareness, and pure consciousness with insights into emptiness and cessation, discussing their potential for alleviating suffering.

Study at a glance

Characteristics Theoretical or philosophical paper
Topics Meditation
Keywords Emptiness Nothing Sense electronics Psychology
Citations 2
Key finding Argues that emptiness and cessation are distinct phenomena with different implications for alleviating suffering, and proposes an active inference framework to model cessation experiences.

Abstract

Contemplative practices have been shown to elicit a range of experiences and insights often referred to as "nothingness". However, these encounters are frequently conflated and remain undifferentiated. Here we address this ambiguity and provide a nuanced understanding of two such events: 1) emptiness (lack of inherent existence in experience, i.e., no-thingness) and 2) cessation (“cut” or absence in the stream of consciousness, i.e., nothingness). We synthesize insights from Buddhist literature and empirical research, investigating the relationship between these “nothingness” phenomena, their transformative effects, and neural correlates. We also examine multiple pathways that may lead to cessation and consider potential cognitive models underlying these experiences using the active inference framework. Finally, we discuss the relationship between “nothingness” events and cessation of suffering, setting the stage for further development in this field. Our unique contributions involve juxtaposing various experiences of “void, oneness, non-dual awareness, pure consciousness” with insights into “emptiness and cessation”, and analyzing their potential implications for alleviating suffering.

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