Psychedelic Shamanism
Oxford University Press eBooks May 24, 2018 DOI: 10.1093/oso/9780190459116.003.0009 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Historical analysis Peer reviewed |
|---|---|
| Topics | Shamanism |
| Keywords | Indigenous culture Anthropology Aesthetics Ethnology Archaeology Ecology |
| Citations | 2 |
| Key points | Argues that Castaneda and McKenna were central to post-1960s psychedelic thought and that interest in constructing indigenous shamanic cultures as psychedelic cultures has grown since the late nineteenth century, stimulated by Wasson's theories. |
Abstract
The final chapter discusses a number of post-1960s developments, focusing particularly on the ideas of two influential thinkers who were shaped in different ways by the psychedelic revolution, Carlos Castaneda and Terence McKenna. Central to the thought of both of them was the significance of shamanism. The chapter also discusses the emergence of interest in constructing contemporary indigenous and ancient shamanic cultures as psychedelic cultures. Since the late nineteenth century, there has been a growing interest in the uses of psychoactive plants in indigenous religious contexts. This interest was particularly stimulated by the work of R. Gordon Wasson, whose theories are discussed.