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The language of ineffability: Linguistic analysis of mystical experiences.

David B. Yaden, Johannes C. Eichstaedt, H. Andrew Schwartz, Margaret L. Kern, Khoa D. Le Nguyen, Nancy Wintering, Ralph W. Hood, Andrew B. Newberg

Psychology of Religion and Spirituality July 27, 2015 DOI: 10.1037/rel0000043 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Observational cohort Peer reviewed
Sample size 777
Population Participants who recounted their most significant spiritual or religious experience in an online survey
Topics Mysticism Mystical experience
Keywords Linguistics Epistemology Linguistic analysis Cognitive science
Citations 68
Key findings Participants who have had mystical experiences used more socially and spatially inclusive language and fewer overtly religious words than those without such experiences.

Abstract

Mystical experiences are often described as “ineffable,” or beyond language. However, people readily speak about their mystical experiences if asked about them. How do people describe what is supposedly indescribable? In this study, we used quantitative linguistic analyses to interpret the writings of 777 participants (45.5% female, 51.0% male) who recounted their most significant spiritual or religious experience as part of an online survey. High and low scorers on a measure of mystical experiences differed in the language they used to describe their experiences. Participants who have had mystical experiences used language that was more socially and spatially inclusive (e.g., “close,” “we,” “with”) and used fewer overtly religious words (e.g., “prayed,” “Christ,” “church”) than participants without such experiences. Results indicated that people can meaningfully communicate their mystical experiences, and that quantitative language analyses provide a means for understanding aspects of such experiences.

Comparable studies

Other observational and cohort studies on mystical experience, most cited first.

Study Year Design Participants
Neural correlates of a mystical experience in Carmelite nuns Carmelite nuns 2006 Observational cohort
EEG activity in Carmelite nuns during a mystical experience Carmelite nuns 2008 Observational cohort n = 14
Neural correlates of mystical experience Vietnam veterans with penetrating traumatic brain injury and matched healthy controls 2015 Observational cohort n = 148
The Peak Experience Variable in DPT-Assisted Psychotherapy with Cancer Patients Cancer patients 1977 Observational study n = 128
Psilocybin-Induced Mystical-Type Experiences are Related to Persisting Positive Effects: A Quantitative and Qualitative Report Healthy volunteers 2022 Observational cohort n = 28

Citations in the library

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