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An application of Ricoeur's hermeneutic theory: Configuations of the shamanic in contemporary ayahuasca narratives

Matthew Koczkur

PRISM (University of Calgary) 2013 DOI: 10.11575/prism/24834 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Ayahuasca Shamanism
Keywords Narrative Narratology Synchronicity Psychoanalysis Epistemology
Key points Argues that neo-shamanic ayahuasca narratives configure personal experiences in ways that represent mestizo religious practices as shamanic, and that reading these narratives can shape readers' lived experiences.

Abstract

The past decade has witnessed a surge of popular interest in the mestizo tradition of ayahuasca, variously referred to as curanderismo, vegetalismo, and/or ‘shamanism’. This interest in Ayahuasca, a psychotropic plant brew, is evidenced by the thriving industry of ayahuasca tourism that exists in Peru. Such ayahuasca ‘tours’ are predominantly attended by European, and North American neo-shamanists who are seeking personal healing and/or knowledge of indigenous traditions. This thesis will analyze, by way of Paul Ricoeur’s hermeneutic theory, the newly emergent genre of neo-shamanic literature which I have named “ayahuasca narratives” in order to ascertain the manner in which the authors configure their ayahuasca experiences into narrative accounts. This will elucidate the manner in which mestizo religious practices are represented as shamanic. The importance of this exercise is found in the ways by which the act of reading narrative accounts can shape the lived experiences of the reader.

Comparable studies

Other theoretical and historical papers on shamanism, most cited first.

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