Interpellations and challenges in the neoshamanic and ayahuasca fields in Uruguay
February 15, 2018 DOI: 10.4324/9781315227955-2 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper |
|---|---|
| Topics | Ayahuasca Shamanism |
| Citations | 10 |
| Key points | Argues that neoshamanic practices in Uruguay both reaffirm and break down national stereotypes, and that ayahuasca's legal and social status differs from that of cannabis despite both being psychoactive substances. |
Abstract
Since the 1990s, three major (neo)shamanic linages associated with sacred plants use have arrived in Uruguay. Each one comes from a particular Latin American national context: Brazil and its ayahuasca religions, Peru and vegetalismo, Mexico and the Red Path. In what way do these practices and discourses develop in a Latin American country imagined as "white," "without indigenous people," and "secular," such as Uruguay? To what extent do the incorporation of these neoshamanic practices question the hegemonic narratives of the state-nation? National stereotypes come into play, with neoshamanisms being both product and producers of these processes of reaffirmation and the breaking down of stereotypes. In this chapter, the author briefly describes the arrival of these practices to Uruguay, their specificities and adaptation, and the different relations they established, particularly regarding the use of indigenous spiritualties and sacred plants as therapeutically alternatives. The author also analyzes the legal and social status of ayahuasca (associated with ritual and spiritual uses) in Uruguay, where the medicinal, industrial, and recreational use of cannabis has recently been legalized. Which similarities and differences, dialogues and tensions, exist between use of these two psychoactive substances in the Uruguayan context?
Comparable studies
Other theoretical and historical papers on shamanism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| Ayahuasca Shamanism in the Amazon and Beyond | 2014 | Theoretical or philosophical paper | |
| Shamanism as the Original Neurotheology | 2004 | Theoretical or philosophical paper | |
| Cognitive Neuroscience, Shamanism and the Rock Art of Native California | 1998 | Theoretical or philosophical paper | |
| From Culture to Experience: Shamanism in the Pages of the Soviet Anti-Religious Press | 2020 | Historical analysis | |
| Anthropology, Shamanism, and Alternate Ways of Knowing–Being in the World: One Anthropologist's Journey of Discovery and Transformation | 2010 | Reflective essay or personal narrative |
Citations in the library
Cited by 4
- Psychological effects and subjective experiences of ayahuasca rituals in participants of two neoshamanic centers of Uruguay Journal of Psychedelic Studies September 2, 2022
- Ayahuasca, Personality and Acute Psychological Effects in Neo-Shamanic and Religious Settings in Uruguay. Journal of Psychoactive Drugs 2023
- Ayahuasca rituals for the treatment of substance use disorders: Three narratives of former patients of a neo‐shamanic center from Uruguay Anthropology of Consciousness November 10, 2024
- Los abordajes de las adicciones como un campo de convergencia entre estudios sobre religión, espiritualidad, salud y drogas Ciencias Sociales y Religión December 19, 2023