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Making Sense of Spiritual, Metaphysical, and Eschatological Elements in Delusions: A Qualitative Study Using Interpretative Phenomenological Analysis.

Daniel Nischk, Rico Gutschmidt

Psychopathology 2024 DOI: 10.1159/000540120 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Qualitative study Peer reviewed
Sample size 7
Population Individuals who have experienced spiritual, metaphysical, or eschatological elements in delusions
Topics Mystical experience
Keywords Delusion Interpretative phenomenological analysis Schizophrenia Self-disorder
Citations 1
Key findings Spiritual, metaphysical, or eschatological elements in delusions are similar to mystical experiences in alterations of space, time, and unity, and are interpreted in multiple ways, but integrating them into one's life is challenging.

Abstract

Spiritual, metaphysical, or eschatological elements in delusions (SMEDs) are frequent and often subjectively regarded as profound transformational experiences, similar to mystical experiences. This study aimed (1) to explore how SMEDs are experienced and in which aspects they are similar to mystical experiences and (2) to investigate how individuals make sense of SMED. Seven participants were interviewed, and their expressions were analyzed using interpretative phenomenological analysis. We found that SMEDs were similar to mystical experiences with regard to alterations in perception of space, time, and unity. Furthermore, SMEDs were accompanied by a sense of enlightenment that however remained ineffable. SMEDs were interpreted from different viewpoints, i.e., as a source of ontological insight, as a mental health issue, as an inspiration for a new orientation in the world, and, for some participants, as an example of the limits of knowledge. Making sense of SMED appeared to follow a lively internal dialogue in which various, sometimes contradictory positions were reflected upon. Participants usually struggled to align the ostensible ontological significance of SMED to the dominating illness explanation. SMEDs have similarities to mystical experiences, but integrating SMED into one's own life is challenging. We propose a philosophical, non-pathological interpretation of SMED derived from a novel perspective on mystical experience which may also have some therapeutic utility.

Comparable studies

Other qualitative studies on mystical experience, most cited first.

Study Year Design Participants
The nature of peak experience in wilderness. Participants who had visited wilderness areas in Victoria, Australia, recruited via a... 2009 Qualitative study n = 39
Qualitative and Quantitative Features of Music Reported to Support Peak Mystical Experiences during Psychedelic Therapy Sessions Individuals with extensive experience administering psilocybin or psilocybin-containing... 2017 Survey and qualitative/quantitative analysis n = 10
Cannabis as entheogen: survey and interview data on the spiritual use of cannabis. Participants recruited from seven online communities, median age 33, 81% male 2020 Mixed methods (qualitative interviews and quantitative survey) n = 319
Clarifying and measuring the characteristics of experiences that involve a loss of self or a dissolution of its boundaries. Adults who reported an experience involving dissolution of self-boundaries or loss of... 2024 Cross-sectional survey with confirmatory factor analysis and qualitative thematic analysis n = 386
The developmental impact of not integrating childhood peak experiences Adults recalling their childhood peak experiences 2007 Qualitative study n = 12

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