Zygon: Journal of Religion and Science
December 2, 2006
Bonnie Glass‐coffin
7 citations
This article explores the concepts of altruism, spiritual connection, and shamanic healing as practiced by female curanderas in northern Peru. It suggests how coessence rather than transcendence is at the heart of the shamanic journey that both healers and patients embark upon in order to transform suffering. Using ethnographic and case‐study research, it describes how the metaphors of maternal...
Zygon: Journal of Religion and Science
September 2, 2006
Lothar Schäfer
8 citations
Abstract. I respond to Ervin Laszlo's suggestions and criticism regarding my essay in this issue of Zygon. Virtual atomic orbitals are used as a model to illustrate the existence of a general realm of potentiality in physical reality from which the actual world emanates. Laszlo's suggestions for “paradigm repair” are supported and accepted as essentially being in agreement with my intentions...
Zygon: Journal of Religion and Science
September 2, 2006
Ervin Laszlo
Abstract. Two fundamental issues raised by Lothar Schäfer are considered: (1) the question of a suitable paradigm within which the findings of quantum physics can be optimally interpreted and (2) the question of the assessment of the presence and importance of mind and consciousness in the universe. In regard to the former, I contend that the ideal of science is to interpret its findings in an...
Zygon: Journal of Religion and Science
June 2, 2006
Bruce Greyson
91 citations
Abstract. Some individuals when they come close to death report having experiences that they interpret as spiritual or religious. These so‐called near‐death experiences (NDEs) often include a sense of separation from the physical body and encounters with religious figures and a mystical or divine presence. They share with mystical experiences a sense of cosmic unity or oneness, transcendence of...
Zygon: Journal of Religion and Science
June 2, 2005
Jean L. Kristeller, Thomas J. Johnson
Abstract. We explore the role of meditative practice in cultivating experiences of compassion, empathy, and altruism and address an apparent paradox: Meditation often is associated with solitary retreat, if not preoccupation with one's own concerns. How, then, does such a practice promote compassion for others? We propose a two‐stage model. The first stage involves disengagement from usual...
Zygon: Journal of Religion and Science
March 1, 2004
Michael A. Winkelman
90 citations
Neurotheological approaches provide an important bridge between scientific and religious perspectives. These approaches have, however, generally neglected the implications of a primordial form of spiritual healing—shamanism. Cross-cultural studies estab- lish the universality of shamanic practices in hunter-gatherer societ- ies around the world and across time. These universal principles of...
Zygon: Journal of Religion and Science
September 2, 2001
K. Helmut Reich
23 citations
For both Han F. de Wit and Stanislav Grof, spirituality constitutes an essential part of humaneness; a life built on materialism is deemed an impoverished life. For de Wit, spirituality yields courage, compassion, joy, clarity of mind, and consequently wisdom. For Grof, personal spiritual experiences gained during altered states of consciousness are of central interest. After defining...
Zygon: Journal of Religion and Science
September 1, 2001
K. Peters
8 citations
Eugene d’Aquili and Andrew B. Newberg in their book The Mystical Mind suggest that their neurotheology is both a metatheology and a megatheology. In this commentary I question whether neurotheology is comprehensive enough and suggest that it needs to and possibly can take into account the moral and social dimensions of religion. I then propose an alternative metatheology and megatheology:...
Zygon: Journal of Religion and Science
March 2, 2001
R. Joseph
83 citations
The evolutionary neurological foundations of religious experience are detailed. Human beings have been burying and preparing their dead for the Hereafter for more than 100,000 years. These behaviors and beliefs are related to activation of the amygdala, hippocampus, and temporal lobe, which are responsible for religious, spiritual, and mystical trancelike states, dreaming, astral projection,...
Zygon: Journal of Religion and Science
September 2, 1996
James B. Ashbrook
5 citations
Abstract. I describe the development of my work in relating brain research and religion from my personal roots in my family of origin through my professional responsibilities as a pastor, a clinician, and a theological educator to my developing what I call “a neurotheological approach” to faith and ministry. My early correlations gave simplistic attention to bimodal consciousness as an...
Zygon: Journal of Religion and Science
June 2, 1996
Eugene G. D'Aquili, Andrew B. Newberg
Abstract. We consider only the relationship of consciousness to physical reality, whether physical reality is interpreted as the brain, artificial intelligence, or the universe as a whole. The difficulties with starting the analysis with physical reality on the one hand and with consciousness on the other are delineated. We consider how one may derive from the other. Concepts of universal or...
Zygon: Journal of Religion and Science
June 2, 1993
Charles D. Laughlin, John Mcmanus, Eugene G. D’Aquili
7 citations
Abstract. This chapter extends biogenetic structural theory to a consideration of the biopsychological principles underlying higher phases of consciousness, particularly those attained by the systematic exploration of consciousness called contemplation. The concepts of psychic energy, flow, centeredness, energy circulation, and dreambody are explored as presented in various mystical traditions,...
Zygon: Journal of Religion and Science
June 2, 1993
James B. Ashbrook
4 citations
Abstract. The publication of Brain, Symbol 3 Experience by Charles D. Laughlin, Jr., John McManus, and Eugene G. d'Aquili marks a significant advance in their biogenetic structural theory. They set forth a neurophenomenology of human consciousness and mature contemplation. A question is raised about their espousal of pristine perception, while their emphasis on polyphasic awareness is...
Zygon: Journal of Religion and Science
June 2, 1993
Mary Lynn Dell
3 citations
Abstract. Brain, Symbol & Experience attempts to solidify the authors' work in the fields of neurophenomenology and consciousness. The interdisciplinary nature of the work dictates less than extensive discussions of individual academic topics, but it does facilitate the identification of mutual points of interest for future pluralistic dialogues. This paper explores the implications of...
Zygon: Journal of Religion and Science
March 1, 1989
G. Macdonald, John L. Cove, Charles D. Laughlin et al.
30 citations
. A biogenetic structural explanation is offered for the cross-culturally common mystical experience called portalling, the experience of moving from one reality to another via a tunnel, door, aperture, hole, or the like. The experience may be evoked in shamanistic and meditative practice by concentration upon a portalling device (mirror, mandala, labyrinth, skrying bowl, pool of water, etc.)....
Zygon: Journal of Religion and Science
September 2, 1987
R. Melvin Keiser
Abstract. Michael Polanyi names Augustine as inaugurates of his “postcritical”philosophy. To understand what this means by exploring creation in the Confessions will clarify complex problems in Augustine and articulate theological implications in Polanyi. Specifically, it will show why an autobiographical account of conversion ends speaking of creation; how creation can thus be understood as...
Zygon: Journal of Religion and Science
June 2, 1986
Virginia Ross
Abstract. A “transcendent function,” which integrates conscious and unconscious elements, can be characterized for the human mind. From Carl Jung's model of four basic functions of the psyche—thinking, feeling, sensation, and intuition—a modified compass of the psyche is constructed to conform to the neurobio‐logical structure of the bilateral brain. The transcendent function can be correlated...
Zygon: Journal of Religion and Science
June 2, 1983
Richard H. Jones
Abstract. The purpose of this article is to explore certain parallels and divergencies between contemporary philosophy of science and the comparative study of mysticism. Two types of mystical experiences, “depth‐mystical” and “nature‐mystical,” are first differentiated. Next, the role of both experience and doctrine in the development and justification of mystical knowledge is defended....