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MATURE CONTEMPLATION

Charles D. Laughlin, John Mcmanus, Eugene G. D’Aquili

Zygon: Journal of Religion and Science June 2, 1993 DOI: 10.1111/j.1467-9744.1993.tb01025.x (opens in new tab)

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Characteristics Theoretical or philosophical paper Peer reviewed
Citations 7
Key points Proposes that higher phases of consciousness attained through contemplation can be understood through biogenetic structural theory, with a neurophysiological model based on ergotropic-trophotropic tuning. Argues that meditation, peak experiences, and contemplative states across cultures share structural invariances, and examines the implications of ultimate states such as Void Consciousness, God Consciousness, or Absolute Unitary Being.

Abstract

Abstract. This chapter extends biogenetic structural theory to a consideration of the biopsychological principles underlying higher phases of consciousness, particularly those attained by the systematic exploration of consciousness called contemplation. The concepts of psychic energy, flow, centeredness, energy circulation, and dreambody are explored as presented in various mystical traditions, and a model of the underlying neurophysiology is presented in terms of ergotropic‐trophotropic tuning. The psychophysiology of various forms of meditation together with emergent peak experiences is examined and integrated into the ergotropic‐trophotropic tuning model. Structural invariance of ergotropic‐trophotropic tuning as well as invariant aspects of contemplation across different cultures and associated with different symbol systems is considered. Finally the nature and implications of Void Consciousness, God Consciousness, or Abssolute Unitary Being are examined.

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