Emerging consensus among enactivist philosophers and embodied mind theorists suggests that seeking to understand mental illness we need to look out of our skulls at the ecology of the brain. Still, the complex links between materiality (in broadest sense of material objects, habits, practices and environments) and mental health remain little understood. This paper discusses the benefits of...
Material Engagement Theory (MET), which forms the focus of this special issue, is a relatively new development within cognitive archaeology and anthropology, but one that has important implications for many adjacent fields of research in phenomenology and the cognitive sciences. In How Things Shape the Mind (2013) I offered a detail exposition of the major working hypotheses and the vision of...
Abstract Human intelligence and its evolution have always been inextricably linked with the material forms people make. Archaeology and anthropology may well testify that human beings are not merely embedded in a rich and changing universe of things; rather, human cognitive and social life is a process genuinely mediated and often constituted by them. The specific details, varieties, and forms...
Cultural neuroscience provides a new approach for understanding the impact of culture on the human brain (and vice versa) opening thus new avenues for cross-disciplinary collaboration with archaeology and anthropology. Finding new meaningful and productive unit of analysis is essential for such collaboration. But what can archaeological preoccupation with material culture and long-term change...
This paper aims primarily at two things: The first is to present an overview of the newly developed field of "neuroarchaeology" and discuss its theoretical grounding in Material Engagement Theory (MET) and the extended mind hypothesis. The second is to use the above overview as a basis for advancing some tentative proposals about the role that neuroarchaeology, by placing the mutual...
This paper presents the possible outline of a framework that will enable the incorporation of material culture into the study of the human self. To this end, I introduce the notions of extended self and tectonoetic awareness. Focusing on the complex interactions between brains, bodies and things and drawing a number of different and usually unconnected threads of evidence from archaeology,...
This essay introduces a special issue focused on 4E cognition (cognition as embodied, embedded, enactive, and extended) in the Lower Palaeolithic. In it, we review the typological and representational cognitive approaches that have dominated the past 50 years of paleoanthropology. These have assumed that all representations and computations take place only inside the head, which implies that...