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Between brains, bodies and things: tectonoetic awareness and the extended self.

Lambros Malafouris

Philosophical transactions of the Royal Society of London. Series B, Biological sciences June 1, 2008 DOI: 10.1098/rstb.2008.0014 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Brain Humans Self concept Cognition Consciousness Neurosciences Archaeology
Key points Argues that selfhood is an extended and distributed phenomenon that is enacted across the skin barrier and comprises both neural and extra-neural resources, proposing the notions of the "extended self" and "tectonoetic awareness" to incorporate material culture into the study of the human self. Uses a gold Mycenaean signet ring to explore how inanimate matter can sometimes be seen as a constitutive and efficacious part of the human self-system.

Abstract

This paper presents the possible outline of a framework that will enable the incorporation of material culture into the study of the human self. To this end, I introduce the notions of extended self and tectonoetic awareness. Focusing on the complex interactions between brains, bodies and things and drawing a number of different and usually unconnected threads of evidence from archaeology, philosophy and neuroscience together, I present a view of selfhood as an extended and distributed phenomenon that is enacted across the skin barrier and which thus comprises both neural and extra-neural resources. Finally, I use the example of a gold Mycenaean signet ring to explore how a piece of inanimate matter can be seen (sometimes) as a constitutive and efficacious part of the human self-system.

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