Between brains, bodies and things: tectonoetic awareness and the extended self.
Philosophical transactions of the Royal Society of London. Series B, Biological sciences June 1, 2008 DOI: 10.1098/rstb.2008.0014 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Keywords | Brain Humans Self concept Cognition Consciousness Neurosciences Archaeology |
| Key points | Argues that selfhood is an extended and distributed phenomenon that is enacted across the skin barrier and comprises both neural and extra-neural resources, proposing the notions of the "extended self" and "tectonoetic awareness" to incorporate material culture into the study of the human self. Uses a gold Mycenaean signet ring to explore how inanimate matter can sometimes be seen as a constitutive and efficacious part of the human self-system. |
Abstract
This paper presents the possible outline of a framework that will enable the incorporation of material culture into the study of the human self. To this end, I introduce the notions of extended self and tectonoetic awareness. Focusing on the complex interactions between brains, bodies and things and drawing a number of different and usually unconnected threads of evidence from archaeology, philosophy and neuroscience together, I present a view of selfhood as an extended and distributed phenomenon that is enacted across the skin barrier and which thus comprises both neural and extra-neural resources. Finally, I use the example of a gold Mycenaean signet ring to explore how a piece of inanimate matter can be seen (sometimes) as a constitutive and efficacious part of the human self-system.
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- Subjectivity and Selfhood December 9, 2005
- Where in the brain is the self? Consciousness and Cognition December 2005
- Philosophical conceptions of the self: implications for cognitive science. Trends in Cognitive Sciences January 2000
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