For more than two millennia, contemplative traditions across the Eurasian continent have seen spontaneous thought as a distraction that binds the devout to the phenomenal world, clogs the gateway to fundamental aspects of reality, and is used by demons to tempt the pious away from their prayer or meditation. At the same time, many traditions have believed the fruits of contemplative practice to...
This essay defines meditation as an “attention-based technique for inner transformation”. This generic definition establishes a common point of reference for the cross-cultural study of meditation, and it serves as a basis for discussing cross-cultural issues relating to the foci and modes of meditative attention, the attitudes toward the technical nature of meditation, and the relation between...
This essay distinguishes between directive meditation, which seeks to bring about inner transformation by means of outside-in processes, and non-directive meditation, which builds on inside-out processes. The two types differ in terms of their meditation object (thematic vs. technical), mental attitude (concentrative vs. non-concentrative), and the context surrounding the practice (suggestive...
The aim of this article is threefold: It attempts to 1) identify the characteristics of East Asian forms of meditation, as compared to meditation in other parts of the Eurasian continent; 2) test the usefulness of a definition of meditation as a self-administered technique for inner transformation; and 3) test the usefulness of a classification of meditation techniques based on generic features...