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Shamanism: all studies

Page 47 of 165: studies 461 to 470 of 1,646, newest first. Back to the shamanism overview

Research

Is a realist interpretation of Shamanic ‘non-physical’ worlds logically incoherent?

Transpersonal Psychology Review September 1, 2008 Adam J. Rock, Stanley Krippner

Previous research concerning the relationship between the shaman’s conscious experiences and the ‘spirit world’ suggests that shamans are realists in the sense that they conceptualize their multi-layered universe (e.g., upper, middle and lower world) as real, objective and independent of the perceiver. However, these studies have neglected to analyze the logical coherence of a realist...

Yanomami Shamanic Initiation: The Meaning of Death and Postmortem Consciousness in Transformation

Anthropology of Consciousness May 1, 2008 Zeljko Jokic

ABSTRACTThe main aim of shamanic initiation among the Yanomami people of the Upper Orinoco River region in Venezuela is the metamorphosis of the human body into a cosmic body, or what I term “corporeal cosmogenesis.” During the initiatory ordeal, the neophyte undergoes an intense experience of death through dismemberment by the spirits and subsequent rebirth, thus overcoming the human condition...

Ego Boundaries, Shamanic‐Like Techniques, and Subjective Experience: An Experimental Study

Anthropology of Consciousness May 1, 2008 Adam J. Rock, Jessica Wilson, Luke Johnston et al. 18 citations

ABSTRACT The subjective effects and therapeutic potential of the shamanic practice of journeying is well known. However, previous research has neglected to provide a comprehensive assessment of the subjective effects of shamanic‐like journeying techniques on non‐shamans. Shamanic‐like techniques are those that demonstrate some similarity to shamanic practices and yet deviate from what may...

Seeking Guidance from the Spirits: Neo-Shamanic Divination Rituals in Modern Dutch Society

Social Compass March 1, 2008 Hanneke Minkjan

Despite the fact that the Netherlands is one of the most secularized countries of Western Europe, different forms of religiosity have emerged, such as charismatic movements and alternative spirituality. Some people are seeking to find security and religious fulfilment in the complicated context of modern Dutch society through unusual, irrational and creative new spiritual practices. Neo-shaman...

Beyond Belief? Social, Political, and Shamanic Power in Siberia

Social Analysis 2008 Marjorie Mandelstam Balzer 8 citations

An analysis of the Sakha Republic (Yakutia) in the Russian Federation reveals a variety of village and urban reactions to crises of faith and power. The significance for group identity and instances of synergistic group belief are discussed. The transition that has seen amorphous underground shamanic practice lead to the institutionalization of shamanic cosmology is reflected in the recent...

Some Rudimentary Problems Pertaining to the Construction of an Ontology and Epistemology of Shamanic Journeying Imagery

International Journal of Transpersonal Studies 2008 Adam J. Rock, Stanley Krippner 6 citations

Attempts to elucidate the kinds of "thing" or "things" to which the term shamanic journeying image is referentially linked must grapple with two related questions: what is the fundamental nature of shamanic journeying images, and how might the origin of a shamanic journeying image be found? The first question is ontological, concerned with the nature and essence of shamanic journeying images....

Some indications of shamanism in Arasbaran rock carvings

Documenta Praehistorica December 31, 2007 Jalal Rafifar 9 citations

Four seasons (1998–2002) of ethnological and archaeological researches in the northern part of the Iranian Azerbaijan have revealed hundreds of carved and scratched drawings and figures on rocks and in subterranean rock-shelters. An anthropological study reveals remarkable information about the situation and the limits of the cultural domains, the cultural relations and the process of cultural...

Shamanism Goes Global

The Beauty of the Primitive July 1, 2007 Andrei A. Znamenski 1 citation

Abstract The increased attention given to shamanism in humanities studies and in popular culture since the 1960s is usually associated with two names: Mircea Eliade and Carlos Castaneda. Eliade, a Romanian-born philosopher and religious scholar, released Le Chamanisme et les techniques archaiques de l'extase, the first grand treatise on shamanism, which became an academic bestseller after its...

Anthropology, Castaneda's Healing Fiction, and Neo‐shamanism Print Culture

The Beauty of the Primitive July 1, 2007 Andrei A. Znamenski

Abstract Carlos Castaneda's first book, The Teachings of Don Juan, and two subsequent texts were described as anthropological accounts, which gave them credibility. Coming straight from the Sonoran Desert, Castaneda's ethnographic accounts could easily appear to readers to be authentic anthropology. The fact that Castaneda refused to specify the identity of his characters brought an intrigue to...