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Shamanism: all studies

Page 152 of 164: studies 1,511 to 1,520 of 1,637, newest first. Back to the shamanism overview

Research

A Hallucinogenic Tea, Laced With Controversy. Ayahuasca in the Amazon and the United States

Journal of Travel Medicine July 1, 2009 Marlene Dobkin De Rios, Roger Rumrrill 48 citations

One country's sacrament is another's illicit drug, as officials in South America and the United States are well aware. For centuries, a hallucinogenic tea made from a giant vine native to the Amazonian rainforest has been taken as a religious sacrament across several cultures in South America. Many spiritual leaders, shamans, and their followers consider the tea and its main component -...

DOI: 10.1111/j.1708-8305.2009.00325.x (opens in new tab) Ayahuasca Hallucinogen Amazon rainforest Traditional medicine

CONCENTRATES

Chemical & Engineering News February 16, 2009

NERVE RECEPTOR BINDS HALLUCINOGENIC LIGAND A hallucinogenic compound found in psychoactive snuffs and sacramental teas used in native shamanic rituals in South America has helped elucidate the role of a receptor found throughout the nervous system ( Science 2009, 323, 934). The sigma-1 receptor was known to bind many synthetic compounds, and it was originally mischaracterized as a receptor for...

The Role of Dogs in Nanai Cults

Institutional Repositories DataBase January 20, 2009 Andrei P. Samar 2 citations

The Nanai people belong to the Tungus-Manchurian language family. Their use of dogs in hunting and fishing activities has great importance in their traditional culture. Its economic role is well reflected through its images in their worldview, ceremonies, and folklore. Until the beginning of the twentieth century, the system of Nanai beliefs was represented by a synthesis of traditional views...

Tibetan Landscapes in Chukotka: The Consumption of Esoteric Mass Production in the Community of Markovo Village

Folklore Electronic Journal of Folklore 2009 Marina Hakkarainen

Two opposite worlds are represented in the traditionalistic discourse about the Markovo village of Chukotka: the traditional world of the older generation, and the modern world of the young people.While elders are regarded as keepers of indigenous knowledge and shamanic powers, it is thought that youngsters who are living in the present-day urbanized village have lost connection with all these...

From Drums to Frying Pans, From Party Membership Card to “Magic Branch” Withe: Three Generations of Nanai Shamans

Folklore Electronic Journal of Folklore 2009 Tatiana Bulgakova 1 citation

Every radical change that Nanai experienced in the 20th century divided the young people of this indigenous minority in Russia in two groupsradicals and conservatives, sharing values of the older generation.This way, in the period of establishing the Soviet power, radicals were members of the Young Communist League (Komsomol) who repressed shamans, whereas conservatives were those young people...

Representing the “Sea Woman”

Religion and the Arts 2009 Frédéric Laugrand, Jarich Oosten 1 citation

Abstract This paper examines the dynamics of the representation of the “sea woman,” sometimes known as Sedna, among the Inuit of Northeastern Canada in myths, shamanic experiences, and modern artistic representations. The varying representations of the sea women are connected to shamanic practice. The sea woman does not have a clearly defined iconography; this lack of definition gave shamans...

Glossolalia influences on stress response among Apostolic Pentecostals

2009 Christopher D Lynn 4 citations

This study tests the hypothesis that long–term experience of Apostolic Pentecostal glossolalia or “speaking in tongues” reduces the reactivity of biological stress response to normal or "daily" stressors. Glossolalia is a form of religious dissociation. Dissociation is a universal capacity often conflated with “trance.” It refers to the partitioning of awareness associated with a variety of...

Ayahuasca healing beyond the Amazon: the globalization of a traditional indigenous entheogenic practice

Global Networks December 9, 2008 Kenneth W. Tupper 107 citations

Abstract Ayahuasca commonly refers to a psychoactive Amazonian indigenous brew traditionally used for spiritual and healing purposes (that is as an entheogen). Since the late twentieth century, ayahuasca has undergone a process of globalization through the uptake of different kinds of socio‐cultural practices, including its sacramental use in some new Brazilian religious movements and its...

DOI: 10.1111/j.1471-0374.2009.00245.x (opens in new tab) Ayahuasca Indigenous Amazon rainforest Globalization +6

Genospirituality: genetic engineering for spiritual and religious enhancement.

Medical Hypotheses December 1, 2008 Bruce G Charlton 12 citations

The most frequently discussed role for genetic engineering is in relation to medicine, and a second area which provokes discussion is the use of genetic engineering as an enhancement technology. But one neglected area is the potential use of genetic engineering to increase human spiritual and religious experience - or genospirituality. If technologies are devised which can conveniently and...

Editorial

Fieldwork in Religion November 27, 2008 Beatriz Caiuby Labate, Edward Macrae 1 citation

This issue of Fieldwork in Religion is comprised of original and translated articles about a collection of related Brazilian religions that all utilize the consciousness changing substance named ayahuasca.The ayahuasca religions have been the object of systematic research in Brazil at least since 1983 when Clodomir Monteiro da Silva presented his MA dissertation on the role played by the Santo...