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Shamanism: all studies

Page 122 of 164: studies 1,211 to 1,220 of 1,637, newest first. Back to the shamanism overview

Research

Ancient medicinal plants of South America

Proceedings of the National Academy of Sciences May 21, 2019 Christine S. Vanpool

Many archaeologists suggest that shamanic practices are ancient, starting at least 30,000 y ago (1⇓–3). As an analytical concept, anthropologists define shamans as religious practitioners who interact directly with the spirit world to help their people. Shamans in each culture have their own practices and are called by different names (e.g., chayanyi , curanderos , or vegetalistas ). Shamanic...

Hallucinogenic drugs in pre-Columbian Mesoamerican cultures

Neurología May 4, 2019 F.j. Carod-Artal 132 citations

Objectives: The archaeological, ethno-historical and ethnographic evidence of the use of hallucinogenic substances in Mesoamerica is reviewed. Results: Hallucinogenic cactus, plants and mushrooms were used to induce altered states of consciousness in healing rituals and religious ceremonies. The Maya drank balché (a mixture of honey and extracts of Lonchocarpus) in group ceremonies to achieve...

Schizophrenia: a disease of brain, consciousness, or spirit? (Dialogue between a psychiatrist and a philosopher)

Человек March 7, 2019 A. Nedel, V. Samokhvalov

The paper is a dialogue between the psychiatrist and the philosopher on schizophrenia and the problems of consciousness, personality, “norms” and “deviations” in human psychic life. Considering some classical and contemporary approaches to schizophrenia, the paper offers a new gaze at this phenomenon of human cultural history. Parallels are drawn between schizophrenia and mythology as well as...

Paper Spirits and Flower Sacrifices: Hmong Shamans in the 21st Century.

Journal of transcultural nursing : official journal of the Transcultural Nursing Society March 2019 Deborah Helsel

Fresno, California, is home to more than 30,000 Hmong. The purpose of this research was to explore the utilization of Hmong shamans 40 years after the first Hmong immigrants arrived in the United States. Hmong shamanism is examined to identify and analyze changes to shamans' practices or patients. Using grounded theory, semistructured interviews were conducted with a convenience sample of 20...

DOI: 10.1177/1043659618777051 (opens in new tab) Full text (opens in new tab) Medical pluralism Migration Other Traditional healers

Ancient Substances

Latin American Antiquity March 1, 2019 J. Gasco

The two volumes reviewed here examine specific plants and fungi that humans used in the past and present and that are either psychoactive (they alter the perceptions of the user) or “heighten sensory experience and amplify the perceived properties of things” (Marcy Norton, foreword to Schwartzkopf and Sampeck). These substances are ingested in some way, but they are not dietary staples. There...

Changing the Sense of Self Through Ritual: Psycheritual as a Psychotherapeutic Intervention

Integral Transpersonal Journal March 1, 2019 Romana Kress, Margaret Kerr

This paper will show the results of a study into the experience of using ritual in contemporary psychotherapy*. Dr. Kress and Kerr have named this experience psycheritual as it is relevant for psychotherapy work and is a form of transition ritual which has transformative properties. Psycheritual can be defined as: an intentional act of communication between the conscious and the unconscious,...

Apprendre à voir l’invisible. Pédagogie visionnaire et socialisation des hallucinations dans un centre chamanique d’Amazonie péruvienne

Cahiers d anthropologie sociale February 13, 2019 David Dupuis 8 citations

Dans le débat qui l’oppose aux époux Wasson, Claude Lévi-Strauss présente l’expérience hallucinogène comme strictement informée par la culture. Bien que cette thèse soit largement partagée par les anthropologues, ces derniers sont restés peu diserts sur la manière dont les représentations partagées d’un groupe social structurent l’effet des hallucinogènes. Cet article vise à dessiner quelques...

Spirit lodge, a Northern American shamanistic séance

Scripta Instituti Donneriani Aboensis January 16, 2019 Åke Hultkrantz

The Spirit Lodge is a variety of shamanism characterized by its divining functions. Herein lie its limitations: the shamanistic trance is there, and so are the helping spirits, but the curing activity so typical of shamanism is absent, or principally absent. The act of divining shows a certain affinity with the shamanistic pole-climbing performances and may originally have been related to...

Ecstasy research in the 20th century – an introduction

Scripta Instituti Donneriani Aboensis January 16, 2019 Nils G. Holm 21 citations

Scholars have always been interested in distinctive phenomena in culture and religion. Thus the accounts and achievements of yogis and mystics received attention at an early stage. There is a similar tendency with shamans, different kinds of sorcerers and with the "group-hysterical" phenomena that have appeared from time to time. There is, on the other hand, no major collection of research...

Intermezzo

The Hum of the World January 15, 2019 Cura Marcelly, Olívia Fernandes Amorim, Érika Filomena de Freitas et al.

THE ARTICLE IS AN APPROACH ABOUT THE POINTS OF INTERSECTION BETWEEN WESTERN THOUGHT AND THE CONCEPTION OF ORIGINATING PEOPLES ABOUT THE MEANING ATTRIBUTED TO DISEASE AND HEALING. IN VIEW OF THIS, OUR CENTRAL OBJETIVE IS TO ESTABLISH RELATIONS BETWEEN THESE TWO KNOWLEDGE, SIGNALING THEIR DISSONANCES AND SYMMETRIES. IT WAS NECESSARY CUT OUT BECAUSE IT POINT PRACTICES THAT CONCERN A MULTIPLICITY...