Abstract Simone Weil stands squarely within the apophatic tradition, but she also occupies an original position within it, having developed many themes in the wake of a mystical experience at the age of 29. One such theme, which originated in her meditation on Christ’s kenosis (Ph. 2:7) and how we can imitate it, is that of “decreation” (décréation). Another is attention (l’attention), which...
Abstract This paper examines how contemporary Christian contemplative discourse integrates two apparently opposed construals of religious experience: relational intimacy with a divine entity and non-conceptual states of pure awareness. We argue that relational intimacy is conceptualized through warmth, connection, spatial proximity, shared will, and resonance, underpinned by a linked goal...
How did religious poets contribute to ideas about religion, tolerance, and spiritual truth in the Mughal Empire? This dissertation examines the poetry of Feyżī (1547–1595), the poet laureate of the Mughal emperor Akbar. Feyżī wrote during a period in which Emperor Akbar promoted a vision of peaceful coexistence among people of different religious backgrounds, known as ṣulḥ-i kull ("universal...
This study is grounded in the growing concern over the separation between artistic creativity and spiritual experience in contemporary scholarship. While imagination is often treated as a cognitive or aesthetic function, its deeper existential and transcendent dimensions remain underexplored. The objective of this research is to examine how artistic creation is shaped by imaginal experiences...
Dick’s psychobiographies foreground his complex identity, mystical experiences, and struggles with mental health. Psychobiographers like Gregg Rickman, Anthony Peake, Kyle Arnold, and Erik Davis apply varied lenses, from trauma and psychosis to precognition and psychoanalysis; their biotexts occupy a Phildickian asylum mundi that illustrates the hermeneutic challenges of interpreting a figure...
This chapter explores female sanctity from the medieval period through the early modern era, with a focus on the phenomenon of the “living saints” ( sante vive ). These charismatic figures, renowned for their abstinence, mystical experiences, prophetic abilities, and miracles, were venerated by the people and sought by princes as spiritual advisors, and their prophetic powers surpassed those of...
July 3, 2026Nikhat Jahan, Mohammad Aves, Rahul Kumar
This chapter will discuss the relationship between the esoteric mind in modern science and medicine. The discussion will be on where ancient esoteric thought is converging with contemporary scientific understanding of the mind and body. This will include looking at how traditional concepts of vital energy, subtle bodies and symbolic healing can relate to modern theories of consciousness,...
Philosophy does not fail when it becomes difficult; it fails when it becomes non-examinable. Original tool CBIT: a test for definition, method, evidence, and metaphor control. Published cases Dennett-style imitation, LLM consciousness, and quantum-consciousness overextension. Aim Defend interdisciplinary dialogue from method substitution and false depth. Boundary is not censorship; boundary is...
Journal of Psychoactive DrugsJuly 3, 2026Miguel Joaquim Soares Teles Couceiro, Victor José da Conceição Teixeira Amorim Rodrigues, Nuno Manuel Correia Torres
This case study explores the potential role of mystical-type experiences in ketamine-assisted psychotherapy (KAP). A patient with generalized anxiety disorder and migraines underwent four intramuscular KAP sessions (0.5-0.9 mg/kg). Outcomes were assessed using the Outcome Questionnaire-45 (OQ-45), the Hood Mysticism Scale (HMS), and interviews. Greater therapeutic gains followed sessions with...
Mystical experience in Rumi is compared to the directness of sight. It is not just about words. It is about knowing the Beloved. It is also compared to smelling a delightful aroma, and its interior or ‘heart’ aspect is emphasised. The Sufi’s pilgrimage is not merely an external destination but a journey inwards. It is there that God is found. In the Mathnawi , at least, he does not completely...