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Mysticism: all studies

Page 109 of 354: studies 1,081 to 1,090 of 3,538, newest first. Back to the mysticism overview

Research

MYSTICAL AND ARTISTIC INTERPRETATION OF THE NUMBERS 40, 10 AND 7 IN RELIGIOUS-SUFI SOURCES (ON THE EXAMPLE OF KHOREZM DASTANS)

Foreign Languages in Uzbekistan August 20, 2026 Ulbosin Ametova

The article examines the mystical and artistic interpretation of the numbers 40, 10 and 7 in religious-Sufi sources and Khorezm epic dastans. The object of the study is the epic dastans of Khorezm — such as the “Go‘ro‘g‘li” cycle, “Oshiq G‘arib va Shohsanam”, “Yusuf va Ahmad” and “Sayyod va Hamro” — together with the religious-Sufi sources that form their artistic foundation (the Qur’an,...

The Flemish School of Mystical Theology

The Oxford Handbook of Apophatic Theology August 20, 2026 Rik Van Nieuwenhove

Abstract This essay considers the apophatic elements in the writings of some of the major exponents of the Flemish or Dutch school of vernacular theology in the high and late-medieval period. First the spirituality of the beguine Hadewijch is discussed, in whose oeuvre the topic of divine longing takes central stage. Secondly, the mystical theology of Jan van Ruusbroec and his ideal of the...

Albert the Great on Negative-Mystical Theology as the Epitome of Science

The Oxford Handbook of Apophatic Theology August 20, 2026 Katja Krause, Tracy Wietecha

Abstract What is the epitome of science? Today, it is seen as residing in the scientific methods and practices of experimentation. For the Latin scholastics, the epitome of scientia has commonly been identified as the method and practice of demonstration. Yet Albert the Great (1200–1280) offered a different answer to our question. He relegated demonstration to a lower rank, and instead...

Mystical Inner Vision: Daoist Inner Contemplation in the Mediumistic Paintings of Guo Fengyi

Arts August 20, 2026 Zhilong Yan, Manyi Pei

This study examines the mediumistic paintings of Guo Fengyi (郭鳳怡 1942–2010) through the lens of Daoist inner contemplation (neiguan 內觀) and traditional Chinese medicine. Guo developed distinctive self-cultivation techniques, including Ziran Chaoneng Gong (自然超能功 Natural Superpower Qigong), Qi’e Gong (企鵝功 Penguin Qigong 氣功), and Liu Ling Shuzi Gong (劉陵數字功 Liu Ling Numerology Qigong), which...

The Onto-Epistemology of Sufi Experience in Khwāja Bāqī Billāh: A Naqshbandī Model Between Presence, Divine Unity and Ethic Authority

Religions August 18, 2026 Serhat Gültaş

One of the most fundamental and debated issues in the history of Sufism concerns not only the nature of mystical experience but also its epistemic value, its authority-generating capacity, and its normative legitimacy. Experiences expressed through kashf (unveiling), ilhām (inspiration), presence, witnessing, and annihilation have never been entirely rejected within Islamic thought, yet they...

Conceptions of Mind, Self, Suffering, and Transformation in Selected Traditions: Bhagavad Gita, Buddhism, Sufism, and Integral Yoga

Zenodo (CERN European Organization for Nuclear Research) August 15, 2026 Shyam Vishal, Sharma Anita preprint

The present paper undertakes a systematic and scholarly examination of psychological thought embedded within four major Eastern philosophical and spiritual systems: the Bhagavad Gita, Buddhism (with particular emphasis on meditation & mental purification), Sufism (the mystical tradition of Islam), and Integral Yoga (as systematised by Sri Aurobindo & further developed by Mirra Alfassa, aka the...

Beyond Knowledge: The Concept of Ma’rifa in Sufi Literature

Zanco Journal of Humanity Sciences August 15, 2026 Mohammed A. Kareem, S. S. Barzani, Sirwan A. Ali

Understanding the concept of ma’rifa within the framework of Sufi mysticism requires a thorough reading of the spiritual journey in the quest for divine knowledge and unity with the Divine. In the traditional Islamic context, 'ilm (knowledge) implies religious knowledge, whereas in the Quran, the term “ilm” refers to God's own understanding, which includes both the visible and hidden aspects of...

Mystics, Spirits and Muslim Women: Worldliness of Spiritual Healing in Old Delhi Neighbourhood

Sociology of Islam August 14, 2026 Anurag Awasthi

This paper is an ethnographic and a critical philosophical cosmology on the Islamic healing practices which is intertwined with medical theodicies, ritualization of healing practices and mystical authority of the spiritual healer. It also discloses the therapeutic modalities, generalized precariousness of the life, convalescence of soul and constituting temporal structure of experience in the...

Ayahuasca rituals among ultra-Orthodox (Haredi) Jews: context, phenomenology, changes, and negotiations

PsyArXiv Preprints August 14, 2026 preprint

Background: Despite the rapid growth of psychedelic research, limited attention has been given to how psychedelics are used, experienced and integrated within highly conservative religious communities, and in Jewish contexts more broadly. This study addresses this gap by examining ayahuasca use among the ultra-Orthodox (Haredi) community, a highly religious, conservative, and collectivist...

DOI: osf:sf3uq_v4 (opens in new tab) Full text (opens in new tab) Religion and spirituality Clinical psychology Psychopharmacology Cultural psychology

Idiot dancing: expressiveness, headbanging, and the trance experience

Social Identities August 14, 2026 Jon Stratton

Idiot dancing is a British term. It was mostly used between the late 1960s and the mid-to-late 1970s. It referred to an extreme form of what I am calling here expressive dancing. Expressive dancing refers to dancing that is lacking, or almost lacking, in any choreography. Rather, expressive dancing is dancing where the dancer responds to the beat, other embellishments from the drummer and...