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Impermanence: From Conceptual Comprehension to Existential Disclosure

David (daoud) Matta

PhilPapers (PhilPapers Foundation) January 25, 2026 preprint DOI: 10.5281/zenodo.18367147 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Citations 3
Key points Argues that the meaning of impermanence shifts across the life course from a conceptual notion compatible with agency to an existential disclosure encountered through decline and loss. Proposes that philosophical frameworks lose consolatory power when existence is defined by relinquishment, and that at this limit silence—understood as the cessation of interpretive struggle—may ground alternative modes of presence, witness, and relational being. Contends that truth in human life is phase-dependent and that late-life insight may be non-propositional.

Abstract

This reflective article explores how the meaning of impermanence shifts across the life course, moving from conceptual comprehension to existential disclosure. In earlier stages of life, impermanence often functions as an abstract philosophical notion—acknowledged but held at a distance, compatible with agency, aspiration, and future-oriented projects. As life unfolds, however, impermanence may cease to be an idea and instead become a lived condition, encountered through bodily decline, cognitive erosion, loss of relationships, and the dissolution of social or symbolic capital. Drawing on phenomenological, existential, and contemplative traditions, this article argues that philosophical frameworks, while meaningful during periods of construction and orientation, lose their consolatory power when existence becomes defined by relinquishment rather than agency. At this limit, philosophy does not fail; rather, it reaches its boundary. What remains is not a more refined conceptual system, but silence—understood not as absence of meaning, but as the cessation of interpretive struggle. Yet this silence need not be understood as passive resignation; it may also become the ground for alternative modes of presence, witness, and relational being. The article proposes that truth in human life is not singular or static, but phase-dependent, and that late-life insight may be non-propositional, disclosed through presence, surrender, and stillness rather than language.

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