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A Foundational Acknowledgment: Vibe as the Felt Medium of Human Participation and the Topography of Pursuits

Ravindra Kumar Sharma

Research Square September 24, 2026 preprint DOI: 10.21203/rs.3.rs-10332758/v1 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Key points Proposes that psychology should treat "vibe" as a foundational medium of participation in the surrounding ambience, arguing that the capacity to perceive it is the most primitive sensory faculty common to all living beings and the initial trigger of both threat perception and belongingness recognition. The author contends that vibe can be felt but not wordified, and that each participant perceives its shades against an accumulated subconscious wealth that determines what becomes perceptible.

Abstract

Abstract Psychology has sophisticated accounts of emotional contagion, interpersonal synchrony, therapeutic alliance, and affective communication — yet it has never named the single foundational medium all of them only partly approximate. This article names it, and builds a first-order framework upon it. It proposes that psychology acknowledge, as a foundational matter, four claims: that vibe — the word ordinary English has carried since the 1960s, and which Pali Buddhist phenomenology analysed for over two millennia under pavatta, vātā, aprapañca, and vedanā — is the felt medium of participation in the surrounding ambience; that the capacity to perceive it is the most primitive sensory faculty common to all living beings and the initial trigger of both threat perception and belongingness recognition; that it can be felt but cannot be wordified; and that each participant perceives its shades against an accumulated subconscious wealth, structurally unmeasurable on this account, that confers the entitlements determining what becomes perceptible. From these claims the article specifies the architecture of vibe-perception — a continuously updating congregation algorithm performing alignment-checks against ambient vibe-energy — and derives a topography of human pursuits anchored in the prime-trust-ground, the inter-participant substrate that opens once survival is secured. The result is a structural account of participation and pursuit that reorganises, rather than refutes, what the existing literatures have long measured without naming.

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