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'The child that tiire doesn't give you, God won't give you either.' The role of Rotheca myricoides in Somali fertility practices.

Sada Mire

Anthropology & medicine December 2016 DOI: 10.1080/13648470.2016.1209636 (opens in new tab)

The journal has published a correction to this paper. Read the correction (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Ethnographic or anthropological paper Peer reviewed
Intervention Tiire (Rotheca myricoides)
Keywords Rotheca myricoides/clerodendrum myricoides Somali Fertility/infertility Healing Medical anthropology Reproduction Spirit possessions
Key findings Argues that the Baanashada Dumarka fertility therapy and its use of tiire (Rotheca myricoides) are embedded in Somali rituals, beliefs, and material culture, and that fertility rituals form part of a broader engagement with sacred landscapes, objects, and archaeological sites associated with past legends in the Horn of Africa. Notes that the plant's alleged fertility benefits have not been studied.

Abstract

The paper introduces the Baanashada Dumarka, a Somali fertility therapy carried out by a spirit medium, known locally as 'Alaqad. Baanashada is aimed at women whose fertility issues are believed to be caused by spirits. The study also explores a component of the Baanashada, namely, the use of tiire (Rotheca myricoides), or the butterfly bush. Although Rotheca myricoides is known to possess a number of medicinal components as confirmed by studies of modern science, so far, there exist no studies on its potential (or lack of) fertility effects. Hence, the alleged fertility benefits of the butterfly bush need examining. In 2008 a British Somali woman died of herbs placed in her cervix by a traditional healer in Somaliland. This piece of information indicated not only the role of herbal medicine in fertility practices, but also the popularity of traditional reproductive medicine beyond border, class or educational background. Yet, current research into Somali women's health focuses mainly on Female Genital Mutilation (FGM), examined often without the context of wider cultural practices. This paper, however, suggests that rituals, beliefs and material culture play a paramount role in women's practices. For example, as explored elsewhere, the wagar, a wooden and sacred object made of the African olive, is critical for fertility practices. The current paper illuminates further the significance of reproduction practices in Somali society and the potential continuity of traditions associated with the perpetuation of kinship. It concludes that fertility rituals are part of a wider context of interaction with sacred landscapes, objects and archaeological sites, often associated with past legends in the Horn of Africa.