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A Phenomenology of Hasidic Mysticism

Martina Urban

University of Chicago Press eBooks March 29, 2013 DOI: 10.7208/chicago/9780226842738.003.0010 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Mysticism Philosophy of mind
Key points Argues that for Martin Buber, "hitlahavut" (burning devotion, fervor, or ecstasy) is the "primal principle" of Hasidic life and lies at the core of Hasidic worship, rather than the peak experience of mystical communion (devequt). The author contends that Buber treats hitlahavut not merely as ecstatic ardor but as an enthusiasm that "unlocks the meaning of life."

Abstract

Buber regards hitlahavut as “the primal principle [Urprinzip] of Hasidic life.” Ekstase, Wonne (“bliss”), and Inbrunst (“fervor,” “ardor”) are synonyms employed to translate the term hitlahavut. Indeed, the words derived from the Hebrew root l-h-v (burning, flame, to be inflamed) evoke several of the central features attributed to Hasidic mysticism. Although hitlahavut “is the burning,” it is not to be confined to the ardor of ecstasy, but is the value denoting the enthusiasm that “unlocks the meaning of life.” For Buber, burning devotion rather than the peak experience of mystical communion (devequt) is at the core of Hasidic worship.

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