Skip to content

Zen and the “Image” in Tang Poetry

Timothy Barrett

July 2, 2020 DOI: 10.51661/bjocs.v10i0.58 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Historical analysis
Topics Buddhism
Key points Argues that meditation served as a method of creative inspiration within specific historical circumstances in Tang poetry, that references to this practice were transmitted in widely read later works though its later prevalence is unclear, and that East Asian interest in poetic imagery may have influenced early twentieth-century poets in the United Kingdom seeking alternatives to Victorian poetry.

Abstract

The purpose of the title of this piece is to suggest that behind the bland exterior of the average medieval Chinese poem (at least in English translation) there may lurk processes of composition entirely unsuspected by the modern reader, aspects of the Tang poem that might repay greater study. This approach, namely meditation as a method of creative inspiration, was far from universal in the poetry of the Tang period, since it seems to have arisen within specific historical circumstances, and though references to it remained and were handed down to later ages in widely read works, it is at present unclear how actively it was practised in later times. However, there is sufficient evidence to suggest that an interest in poetic imagery remained strong in East Asia, raising the possibility that it was this aspect of poetic practice there caught the attention of English language poets in the United Kingdom at the start of the twentieth century as they cast about for new models to replace the poetry of Victorian times. The hope is that drawing attention to this approach to poetic inspiration in this essay may serve as a challenge to the current lack of interest in Chinese poetry translation in the United Kingdom.

Comparable studies

Other theoretical and historical papers on buddhism, most cited first.

Explore topics