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Fear and Terror in Buddhist Meditation

Jared R. Lindahl, Willoughby B. Britton, David J Cooper

Journal of Cognitive Historiography December 24, 2022 DOI: 10.1558/jch.22807 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Qualitative Peer reviewed
Population Western Buddhist meditation practitioners and meditation teachers (qualitative data used illustratively)
Topics Buddhism Meditation
Citations 7
Key points Argues that cognitive historiography, supported by cognitive and affective neuroscience models of meditation, can plausibly interpret references to fear and related changes in Buddhist texts as meditation-related experiences, while also identifying limitations in the neuroscience of meditation and methodological difficulties in reconstructing religious experiences from other cultures and distant times.

Abstract

This article explores the extent to which cognitive historiography can be employed to comment on debates concerning the interpretation of meditative experiences in select Buddhist texts. In particular, this article considers references to meditation-related fear and other associated emotional, perceptual, and cognitive changes. Qualitative data from Western Buddhist meditation practitioners and meditation teachers are employed to further illustrate the range of fear-related experiences and how they are interpreted. To account for why certain references to fear in Buddhist literature could plausibly be read as representative of meditation-related experiences, this article develops cognitive models based on neuroscientific research on meditation as well as from cognitive and affective neuroscience more broadly. However, this process reveals some current limitations in the field of neuroscience of meditation as well as other methodological difficulties faced by cognitive historiography when attempting to account for religious experiences from other cultures and from distant times.

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