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The Meta-Awareness – Equanimity Framework of Self for Psychiatry: Phenomenological Insights from Psychosis and Mindfulness

Saampras Ganesan, Antoine Lutz, Andrew Zalesky, Vanessa Cropley, Barnaby Nelson

October 4, 2026 preprint DOI: 10.31234/osf.io/v8c65_v1 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Topics Meditation
Key points Argues that contemplative frameworks, particularly mindfulness and non-dual perspectives, offer a view of the basic-self as a dynamic, conditioned process that can illuminate mechanisms underlying basic-self disturbances in psychosis-spectrum disorders. Proposes a testable meta-awareness–equanimity (MA–E) framework mapping phenomenological overlaps and distinctions across mindfulness, psychosis, and psychedelic experiences.

Abstract

Psychiatric disorders remain a major global health challenge, yet research does not adequately incorporate first-person lived experience. A central component of lived experience is the sense of self, which is often profoundly altered in psychiatric conditions and can serve as a prognostic phenomenological marker, particularly in psychosis. In psychiatry, the most minimal form of self, i.e., the basic-self, is conventionally conceptualized as an enduring, individuated subjectivity defined by perspectival ownership and a clear boundary between self and world. Conversely, some contemplative frameworks, including mindfulness and certain non-dual perspectives, view the basic-self as a dynamic, conditioned process, such that experience need not be fundamentally structured by a self–world distinction or a fixed perspective. Drawing on phenomenological evidence from published first-person reports, we argue that the contemplative view can illuminate previously unexplored mechanisms underlying basic-self disturbances in psychosis-spectrum disorders. We formalize this view in a testable meta-awareness - equanimity (MA–E) framework of self that maps key phenomenological overlaps and distinctions across mindfulness, psychosis, and psychedelic experiences. Finally, we outline future research directions for validating and operationalizing the MA–E framework with implications for intervention design in psychosis.

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