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Desapego e entrega: atitudes centrais da meditação zen-budista e suas ressonânciasnos pensamentos de Eckhart e de Heidegger

José Carlos Michelazzo

January 6, 2012 DOI: 10.21724/rever.v11i2.8138 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Topics Buddhism
Key points Argues that Dōgen's Zazen is not primarily about quick benefits but involves pain, strangeness, and slow transformation through detachment from things' delusive stability and surrender to things' emptiness, attitudes the author proposes parallel Eckhart's mysticism and Heidegger's thought and have shaped East-West dialogue, especially in the Kyoto School.

Abstract

The science and media had opened great space for meditation, showing especially the physical and mental benefits into mechanic daily life of our age. Although it is not possible to deny these benefits, the meditative practice, especially the Master Dōgen’s Zazen, has indeed much more to do with a little less visible and attractive side. In the place of quick benefits, there is pain and the strangeness, but also the slow transformation as expressions of continuous exercise of two basic attitudes of Way’s practitioner: the detachment of things’ delusive stability and the surrender to things’ emptiness. These attitudes have amazing parallels with Master Eckhart’s mystic and with Martin Heidegger’s thought, which have stimulated, in general sense, the dialogue between West and East and, in particular sense, have been the great focus of Japanese thinkers from Kyoto School as well as of an expressive secondary literature from there resultant.

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