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Numinous Presences in Two Buddhist Sūtras: Toward a Comparative Phenomenology

Joseph S. O’Leary

Exchange September 1, 2017 DOI: 10.1163/1572543x-12341446 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Buddhism Philosophy of mind
Key points Argues that religious experiences of 'presence' can be compared phenomenologically across traditions despite their pluralism. Contends that personal presences appear even in two Buddhist scriptures devoted to impersonal emptiness, while Biblical personalism remains open to Buddhist critique and tempering, though the two approaches to ultimate reality are not expected to coincide.

Abstract

Abstract: Experiences of ‘presence’ are common in religion. This essay attempts to approach presence along phenomenological lines, arguing that the pluralism of the phenomena and contexts referred to is not an obstacle to a methodologically open dialogue between different experiences. Despite the impersonalism of Buddhist conceptions of ultimate reality, personal presences play a considerable role even in two scriptures devoted to evoking this ultimate emptiness. Conversely the vibrant personalism of Biblical presentations of the divine does not exclude the possibility of a Buddhist critique and tempering of them, even if the two styles of approaching ultimate reality cannot be expected to coincide.

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