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Buddhism and Cognitive Science: How Can the Dialogue Move Forward?

Evan Thompson

November 15, 2017 DOI: 10.31231/osf.io/bnmqa_v1 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper
Topics Buddhism
Key points Argues that the Buddhism-cognitive science encounter should be reoriented away from prioritizing measurable meditation effects and toward philosophy, especially Buddhist philosophy, with a focus on the constitution of meaning in human experience.

Abstract

This paper is the text of a keynote lecture for the conference "Buddhism, Mind, and Cognitive Science" at the University of California, Berkeley, April 25, 2014. The main proposition is that the Buddhism-cognitive science encounter needs to be fundamentally reoriented in order to have a chance of becoming a genuine dialogue. At present, the encounter takes its direction from scientific research on meditation and gives primacy to the measurable biological and behavioural effects of meditation practices in controlled experimental and clinical situations. Although this research is worthwhile, it is neither the same as nor sufficient for a dialogue between Buddhism and cognitive science about the mind. I argue that the Buddhism cognitive science encounter should take its direction from philosophy and give primacy to the constitution of meaning in human experience. Buddhist philosophy especially must be central to this dialogue.

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