THE MYSTICAL STANCE: THE EXPERIENCE OF SELF‐LOSS AND DANIEL DENNETT'S “CENTER OF NARRATIVE GRAVITY”
William Simpson
Zygon: Journal of Religion and Science June 2, 2014 DOI: 10.1111/zygo.12090 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper Peer reviewed |
|---|---|
| Topics | Mystical experience |
| Key points | Argues that accounts of "self-loss" from religious and nonreligious writers are potentially legitimate descriptions rather than religious apologetics, and proposes that Daniel Dennett's theory of the "self as the center of narrative gravity," if correct, allows such experiences to be re-legitimated through current psychological literature rather than metaphysical religious claims. |
Abstract
For centuries, mystically inclined practitioners from various religious traditions have articulated anomalous and mystical experiences. One common aspect of these experiences is the feeling of the loss of the sense of self, referred to as “self‐loss.” The occurrence of “self‐loss” can be understood as the feeling of losing the subject/object distinction in one's phenomenal experience. In this article, the author attempts to incorporate these anomalous experiences into modern understandings of the mind and “self” from philosophy and psychology. Accounts of self‐loss from religious literature along with similar accounts from recent nonreligious writers, suggest that self‐loss accounts are potentially legitimate descriptions and not simply the result of religious apologetics. Specifically, I examine self‐loss through the lens of philosopher Daniel Dennett's theory of “self as the center of narrative gravity.” I argue that Dennett's understanding of the self, if correct, allows for the relegitimation of self‐loss experiences rooted in current views from the psychological literature, rather than rooted in metaphysical religious claims.
Citations in the library
Cited by 2
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