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Mysticism and Hypo-egoicism

Ralph W. Hood

Oxford Handbooks Online October 5, 2016 DOI: 10.1093/oxfordhb/9780199328079.013.19 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Mysticism
Key points Argues that hypo-egoicism, or reduced self-focus, can yield positive outcomes and that the benefits associated with transcendence may be interpreted as vertical (more common in the psychology of religion) or horizontal (more common in positive psychology), with similar empirical consequences. Contends that hypo-egoicism is a human ability that can be facilitated through set, setting, and triggers such as isolation and chemicals.

Abstract

The shift from negative evaluations of hypo-egoicism to more positive considerations is a shared interest of both the positive psychologist and the psychologist of religion. This chapter suggests that the possible positive benefits of hypo-egoicism associated with experiences of transcendence may be interpreted as vertical (more common in psychology of religion) or horizontal (more common in positive psychology). However, the empirical consequences may be similar. The measurement of hypo-egoicism associated with reported mystical experiences is well established and the correlates of such experience are seldom associated with psychopathology. Likewise, that mysticism can be facilitated by appropriate set and setting circumstances and associated triggers such as isolation and chemicals suggests that hypo-egoicism is a human ability that can be facilitated among those interested in its likely positive outcomes for lives framed in terms of religion, spirituality, or both.

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