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The Divine Liturgy as Mystical Experience

David Bradshaw

European Journal for Philosophy of Religion June 21, 2015 DOI: 10.24204/ejpr.v7i2.124 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Mystical experience
Key points Argues that the original Greek sense of mystikos concerned communal rites initiating participants into a higher reality, a usage adopted by the early Church for the sacraments. On this basis, the author proposes that the Divine Liturgy counts as a mystical experience and that philosophers have missed much by excluding such communal acts.

Abstract

Most characterizations of mystical experience emphasize its private, esoteric, and non-sensory nature. Such an understanding is far removed from the original meaning of the term mystikos. For the ancient Greeks, the ‘mystical’ was that which led participants into the awareness of a higher reality, as in the initiatory rites of the ancient mystery cults. This usage was taken over by the early Church, which similarly designated the Christian sacraments and their rites as ‘mystical’ because they draw participants into a higher level of reality. I argue that the Divine Liturgy is a form of ‘mystical experience’ in this sense, and that philosophers have missed a great deal by excluding such communal acts from the scope of mystical experience.

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