Autoethnography of Holy Death: Belief, Dividuality, and Family in the Study of Santa Muerte
Karen S. Kingsbury
Journal of Contemporary Ethnography February 11, 2022 DOI: 10.1177/08912416221075374 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Autoethnography Peer reviewed |
|---|---|
| Key findings | Argues that ethnographers of the occult should embrace belief and "dividuality" instead of treating "going native" as a failing. The author claims that moving between academic and magical worlds, and sharing participatory consciousness with Santa Muerte devotees in ritual, granted access to arcane knowledge, practitioner networks, and intersubjective insight into the mystical power of Death Herself. |
Abstract
Through an autoethnographic account that interweaves academic observations, my story of how I came to study Santa Muerte in Mexico and the entangled, emotive tale of Abby, a Santa Muerte devotee whom I grew very close to, I discuss the topic of belief in the ethnography of the occult and the “politics of integration”, derisively referred to “as going native”. I reveal how being an ethnographer of the Mexican female folk saint of death has taught me the necessity of dividuality and embracing belief in both the epistemological worlds of academia and the occult. I argue that slipping fluidly between the realm of science and the cosmos of magic has given me access not only to arcane knowledge and networks of practitioners but also through shared experiences of participatory consciousness with devotees of death during our rituals, proffered unique experiences, and new insights through intersubjectivity and interexperience, allowing me to understand the mystical power of Death Herself.