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Toward a Phenomenological Account of Embodied Subjectivity in Autism.

Sofie Boldsen

Culture, Medicine, and Psychiatry December 1, 2018 DOI: 10.1007/s11013-018-9590-y (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Philosophy of mind
Keywords Humans Self concept Perception Autism spectrum disorder Movement Self-experience Embodied subjectivity
Key points Argues that sensorimotor research on autism needs a phenomenological account of the body as the subject of experience, not merely a physical object, to reconcile scientific findings with autistic first-person experience. Through a Merleau-Ponty-informed analysis of Tito Mukhopadhyay's autobiography, contends that phenomenological philosophy can deepen understanding of bodily and subjective experience in autism.

Abstract

Sensorimotor research is currently challenging the dominant understanding of autism as a deficit in the cognitive ability to 'mindread'. This marks an emerging shift in autism research from a focus on the structure and processes of the mind to a focus on autistic behavior as grounded in the body. Contemporary researchers in sensorimotor differences in autism call for a reconciliation between the scientific understanding of autism and the first-person experience of autistic individuals. I argue that fulfilling this ambition requires a phenomenological understanding of the body as it presents itself in ordinary experience, namely as the subject of experience rather than a physical object. On this basis, I investigate how the phenomenology of Maurice Merleau-Ponty can be employed as a frame of understanding for bodily experience in autism. Through a phenomenological analysis of Tito Mukhopadhyay's autobiographical work, How can I talk if my lips don't move (2009), I illustrate the relevance and potential of phenomenological philosophy in autism research, arguing that this approach enables a deeper understanding of bodily and subjective experiences related to autism.

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