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Back to square one: the bodily roots of conscious experiences in early life.

Anna Ciaunica, Adam Safron, Jonathan Delafield-Butt

Neuroscience of Consciousness 2021 DOI: 10.1093/nc/niab037 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Keywords Consciousness Embodiment In utero perception Predictive processing Self
Key points Argues that consciousness science should adopt a bottom-up developmental lens focused on embodied, situated organisms, and that the earliest environment of an experiencing subject is another human body. The authors present evidence that sophisticated sensorimotor integration of bodily signals and self-generated actions is already established in utero, and propose that these relational, co-embodied roots may crucially shape conscious experience of self, body, and world across the lifespan.

Abstract

Most theoretical and empirical discussions about the nature of consciousness are typically couched in a way that endorses a tacit adult-centric and vision-based perspective. This paper defends the idea that consciousness science may be put on a fruitful track for its next phase by examining the nature of subjective experiences through a bottom-up developmental lens. We draw attention to the intrinsic link between consciousness, experiences and experiencing subjects, which are first and foremost embodied and situated organisms essentially concerned with self-preservation within a precarious environment. Our paper suggests that in order to understand what consciousness 'is', one should first tackle the fundamental question: how do embodied experiences 'arise' from square one? We then highlight one key yet overlooked aspect of human consciousness studies, namely that the earliest and closest environment of an embodied experiencing subject is the body of another human experiencing subject. We present evidence speaking in favour of fairly sophisticated forms of early sensorimotor integration of bodily signals and self-generated actions already being established in utero. We conclude that these primitive and fundamentally relational and co-embodied roots of our early experiences may have a crucial impact on the way human beings consciously experience the self, body and the world across their lifespan.

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