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Verstörung und Vertrauen

Rico Gutschmidt

Deutsche Zeitschrift für Philosophie December 1, 2021 DOI: 10.1515/dzph-2021-0076 (opens in new tab)

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Characteristics Theoretical or philosophical paper Peer reviewed
Key points Argues that negative theology performatively undermines apparent understanding of the absolute and evokes transformative experience, and that, read through Jaspers' universal limit situation, similarities between mystical and psychotic experiences can be understood as a mental state in which that limit situation is experienced personally, potentially leading to "groundless trust" and having therapeutic application.

Abstract

Abstract Proceeding from a philosophical interpretation of negative theology as performatively undermining our seeming understanding of the absolute and thereby evoking a transformative experience, this paper emphasises the philosophical significance of negative theology by linking it to Karl Jaspers’ notion of the universal limit situation of existence. Against this background, an analysis of mystical and psychotic experiences shows how certain similarities between the two can be understood as constituting a particular mental state in which the universal limit situation is experienced personally. Moreover, experiencing the limit situation, be it through this mental state or through certain moods or feelings, can be transformative and may lead to an attitude of groundless trust that acknowledges the incomprehensibility of the human condition. The paper argues that this reading of negative theology provides a better understanding of the parallels between mysticism and psychosis and may be fruitfully applied in therapy.

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