POSITIVE DISINTEGRATION IN MYSTICAL EXPERIENCES: A PSYCHOLOGICAL STUDY OF MURIEL MAUFROY’S RUMI’S DAUGHTER
December 31, 2019 DOI: 10.46568/jssh.v58i2.10 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Theoretical or philosophical paper |
|---|---|
| Population | The fictional character Kimya in Muriel Maufroy's novel "Rumi's Daughter" |
| Topics | Mystical experience |
| Key points | Argues that the mystical experience of the character Kimya can be understood through Dabrowski's theory of positive disintegration, moving from conflict and disintegration of personality through deconstruction of beliefs to secondary integration. Contends that mystical union underlies psychological well-being and serenity, and that mystics represent rare individuals who attain the final level of personality development, characterized by self-autonomy and higher consciousness. |
Abstract
The relationship between psychology and mysticism has gained a great deal of currency over the years. Various psychological models have provided theoretical foundations allowing the researchers to grasp profound varieties and nuances in mystical experiences across cultures and religious traditions. This has, in fact, broadened the canvass for mystical studies. The current paper attempts to carry out a psychological analysis of mystical experience of a character (mystic) named Kimya in Muriel Maufroy’s novel “Rumi’s Daughter”. The study carries out an analysis of how the mystic’s experience of the Divine can be translated in terms of a psychological process of personality disintegration initiated by a conflict, deconstruction of preconceived notions and beliefs and ultimately leading towards secondary integration of personality. Kazimierz Dabrowski’s theory of positive disintegration is employed as a framework to analyse her spiritual encounter. Through a minute textual analysis of the novel, the research reveals certain parallels between the process of personality development and mystical experience. It confirms the contention that the culmination of mystical union underlies psychological wellbeing and serenity on the part of mystic. The study also shows that mystics are those rare individuals who are capable of reaching the final level of personality development characterised by self-autonomy and higher level of consciousness.