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Why and How Transcendental Phenomenology Should Interact with Neuroscience

Zixuan Liu

Studia Phaenomenologica 2022 DOI: 10.5840/studphaen20222218 (opens in new tab)

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AI-extracted from the abstract
Characteristics Theoretical or philosophical paper Peer reviewed
Topics Philosophy of mind
Key points Argues that transcendental phenomenology should be integrated into neuroscience, not excluded. Proposes a "phenomenology-of" neuroscience that understands the Experience-Body Relation and Life-Non-Life Ambiguity through correlative intentional experience, establishing self-report as indispensable and challenging representationalism and enactivism. A "phenomenology-through" neuroscience is justified and necessary, illustrated by memory consolidation during sleep, and neurophenomenology requires both approaches in mutual constraint.

Abstract

Current dialogues in neuroscience are limited to phenomenological psychology plus neuroscience, or neurophenomenology. Within these dialogues, transcendental phenomenology is largely expelled. This article proposes a transcendental phenomenology of and through neuroscience. The “phenomenology‑of ” neuroscience is a philosophy that refuses to view the Experience‑Body Relation and Life‑Non‑Life Ambiguity as if they were predetermined, unintelligible, metaphysical gaps. Instead, it attempts to understand them through a correlative intentional experience involving activities of neuro‑scientific investigation and their pre‑theoretical prerequisites. This establishes the indispensability of self‑report and highlights the failings of two naturalistic interpretations of intentionality (representationalism and enactivism). A “phenomenology‑through” neuroscience is thus justifiable and necessary, as illustrated by the example of memory consolidation during sleep. The article finds that as phenomenology‑plus, neurophenomenology can solve its problems only through a mutually constraining “phenomenology‑of ” and “‑through”.

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