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Mysticism, Mesmerism, Mind Cure

Wakoh Shannon Hickey

Mind Cure March 28, 2019 DOI: 10.1093/oso/9780190864248.003.0002 (opens in new tab)

Study at a glance

AI-extracted from the abstract
Characteristics Historical analysis Peer reviewed
Topics Mysticism
Key points The chapter argues that Swedenborg's theology shaped American religious and healing movements such as homeopathy, Shakerism, Transcendentalism, Unitarianism, Mormonism, modernist Buddhism, Theosophy, Spiritualism, and New Thought, while Mesmer's theories contributed to osteopathy, chiropractic, and hypnotherapy. It contends that their ideas converged in Phineas Parkhurst Quimby's mental-healing practice, and notes that some nineteenth-century doctors performed complex surgeries using only hypnotic suggestion for sedation.

Abstract

This chapter explores the far-reaching influences in American religion and medicine of Emanuel Swedenborg, a Swedish scientist and mystic, and Franz Anton Mesmer, who developed Mesmerism, the forerunner of hypnosis. Swedenborg’s theology filtered into homeopathy and the religious movements of Shakerism, Transcendentalism, Unitarianism, Mormonism, modernist Buddhism, Theosophy, Spiritualism, and New Thought. Mesmer’s theories about illness contributed to the development of osteopathy, chiropractic, and hypnotherapy. Before the development of chemical anesthesia, some nineteenth-century doctors performed complex and successful surgeries on patients who were sedated only by hypnotic suggestion. Ideas and practices derived from Mesmer and Swedenborg converged in the nineteenth-century mental-healing practice of Phineas Parkhurst Quimby, a New England clockmaker and the first American to discover that beliefs and mental states can affect one’s physical health.

Comparable studies

Other theoretical and historical papers on mysticism, most cited first.

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