Becoming a Shaman: Narratives of Apprenticeship and Initiation in Contemporary Shamanism
Carolina Ivanescu, Sterre Berentzen
Religions July 17, 2020 DOI: 10.3390/rel11070362 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Qualitative study Peer reviewed |
|---|---|
| Population | Contemporary people based in the UK who define themselves as shamans |
| Topics | Shamanism |
| Key findings | Argues that contemporary UK shamans' narratives of becoming a shaman reveal intersections between different shamanic traditions, continuous innovation, and a complex network of human and beyond-human authority that problematizes the self's place, meaning, and agency. Contends that contemporary shamanism is widespread and multifaceted and is not as different from traditional forms of shamanism as some studies suggest. |
Abstract
This article, based on an open-question survey completed in 2018, engages with McAdams and Manczak’s approaches to life stories (2015) and Mayer’s ten elements of the shaman myth (2008) to explore the way contemporary people based in the UK, who define themselves as shamans, talk about their becoming a shaman. Individual narratives point out the intricate meeting points between different shamanic traditions and the importance of continuous innovation. They highlight the complex network of human and beyond-human authority and problematize the place, meaning and agency of the self. Contemporary shamanism is a widespread, manifold and multifaceted phenomenon, which we argue is not as different from traditional forms of shamanism as some studies suggest.
Comparable studies
Other qualitative studies on shamanism, most cited first.
| Study | Year | Design | Participants |
|---|---|---|---|
| "Plantas con madre": plants that teach and guide in the shamanic initiation process in the East-Central Peruvian Amazon. Curanderos, apprentices, and herbalists in East-Central Peru, including Mestizo,... | 2011 | Qualitative study | n = 36 |
| Purging and the body in the therapeutic use of ayahuasca Healers and participants in shamanic tourism contexts of the Peruvian Amazon and... | 2019 | Ethnography with literature review | n = 227 |
| The Globalization of Ayahuasca Shamanism and the Erasure of Indigenous Shamanism Western tourists and indigenous peoples in Iquitos, Peru | 2016 | Ethnography | |
| Shamanism and Rock Art in Far Western North America Historic hunter-gatherer cultures of California and the Great Basin | 1992 | Ethnographic review and analysis | |
| Working with “La Medicina”: Elements of Healing in Contemporary Ayahuasca Rituals Ayahuasqueros and Western participants in shamanic tourism in Iquitos, Peru | 2012 | Ethnography |
Citations in the library
Cited by 6
- The influence of ceremonial settings on mystical and challenging experiences occasioned by ayahuasca: A survey among ritualistic and religious ayahuasca users Frontiers in Psychology July 15, 2022
- Phenomenological characteristics of auto-induced cognitive trance and Mahorikatan® trance. Neuroscience of Consciousness 2024
- Spirit possession, mental suffering, and treatment by theurgic flight anthropological study of a culture-bound syndrome among the Turkmens of Iran Culture & Psychology March 3, 2022
- Shamanic Imagery and Ritual Experience: An Empirical Study of Emotions, Beliefs, and States of Consciousness Religions July 11, 2025
- Ritual in Psychedelic Therapy: A Principle-Based Framework Human Arenas April 25, 2026
and 1 more in the library
Cites 6
- Trends in Contemporary Research on Shamanism Numen 2011
- Individualist Religious Movements: Core and Neo‐shamanism Anthropology of Consciousness March 1, 2004
- Trance, Possession, Shamanism and Sex Anthropology of Consciousness March 1, 2003
- What has really been learned about shamanism? Journal of Psychoactive Drugs 1989
- The Beauty of the Primitive July 1, 2007
and 1 more in the library