Eliciting awe in the spectator: The case of a Dhrupad-based dance performance
Alfonso Santarpia, Andrée Martin, Armando Menicacci, Pierre De Oliveira, Daniel Lemieux, Laurence Éthier, Caroline Charbonneau, Bruno Pucella, Christophe Flambard, Les Frères Gundecha, Louis-Charles Lusignan, Alice Bourgasser, Élisabeth-Anne Dorléans, Ariane Dubé-Lavigne, Angélique Poulin
International Journal of Transpersonal Studies April 26, 2023 DOI: 10.24972/ijts.2022.41.2.48 (opens in new tab)
Study at a glance
AI-extracted from the abstract| Characteristics | Mixed-methods study Qualitative Peer reviewed |
|---|---|
| Sample size | 45 |
| Population | Spectators of the dance installation "Kalos, eîdos, skopeîn" |
| Intervention | eîdos |
| Citations | 1 |
| Key points | The installation, combining nature motifs, slow dance-walk movement, and Dhrupad music, was able to produce awe-related moments in some spectators and inspire positive emotions, according to the authors. Qualitative analysis yielded a main theme of a rich experience of modified states of consciousness, with sub-themes of being captivated by the dancers' slowness and still hearing the mantra. |
Abstract
This paper describes “Kalos, eîdos, skopeîn,” an immersive Dhrupad-based dance installation designed to elicit feelings of awe in the spectators, in a real-life artistic context. This study used a mixed-methods approach in order to explore spectators’ awe experience (N=45), using specific scales and interpretative phenomenological analysis. Results suggested that “Kalos, eîdos, skopeîn,” with its combination of nature motifs and the slow dance-walk associated with the Dhrupad music in the choreography, was able to produce awe-related moments in some spectators and inspire a degree of positive emotions. Our qualitative results viewed awe explicitly as a positive emotion and showed that generally the spectator narratives, involving the whole performance, were based on modified states of consciousness. Three themes emerged: the main theme is “A rich experience of modified states of consciousness” involving the whole performance, and two interconnected sub-themes “Captivated by the slowness of the dancers” associated with the slow movement and “I can still hear the mantra in my head” in rapport with Dhrupad music. This study was carried out as part of the Canadian FRQSC/FCI Project (2019-RC2-260306).
Citations in the library
Cites 6
- Psychometric Evaluation of the Altered States of Consciousness Rating Scale (OAV) PLoS One August 31, 2010
- The Varieties of Self-Transcendent Experience Review of General Psychology May 1, 2017
- A conceptual clarification of the experience of awe: An interpretative phenomenological analysis. The Humanistic Psychologist July 1, 2011
- Transpersonal psychology: Defining the past, divining the future. The Humanistic Psychologist 2007
- Religious awe: Potential contributions of negative theology to psychology, "positive" or otherwise. Journal of Theoretical and Philosophical Psychology 2002
and 1 more in the library