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Rethinking Human Intelligence Through Insān Al-Kāmil: Ibn Arabī’s Metaphysical Epistemology and Its Relevance to Modern Consciousness

Zaifuddin Md Rasip, Abd Rahman Tajudin, Earnie Elmie Hilmi, Moh. Subhan

International Journal of Research and Innovation in Social Science 2026 DOI: 10.47772/ijriss.2026.100500606 (opens in new tab)

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Characteristics Theoretical or philosophical paper Qualitative Peer reviewed
Key points Argues that Ibn ʿArabī's Insān al-Kāmil offers a tawḥīdic epistemological framework in which intelligence is a holistic consciousness integrating intellectual, spiritual, emotional, and ethical dimensions, oriented toward maʿrifah rather than instrumental capacity. Contends that contemporary neuroscience converges with this model at the level of integrative cognition while remaining distinct in epistemology and teleology, and proposes educational implications through fikr, dhikr, ethical reflection, and the teacher as murabbi.

Abstract

This study examines the concept of Insān al-Kāmil in the thought of Ibn ʿArabī as an epistemological framework for understanding human intelligence, with particular reference to al-Futūḥāt al-Makkiyyah. While modern theories of intelligence, such as Intelligence Quotient (IQ), Emotional Quotient (EQ), and Spiritual Quotient (SQ), have progressively expanded the scope of human cognition, they remain functionally specialised and lack a unified metaphysical foundation that integrates cognition, emotion, spirituality, and moral discernment. Employing qualitative conceptual content analysis, this study analyses key constructs including ʿaql, qalb, rūḥ, fikr, dhikr, taqwā, and al-furqān, and examines their interrelations within a tawḥīdic epistemological framework. The findings reveal that intelligence, in Ibn ʿArabī’s perspective, is not merely a cognitive capacity but a holistic form of consciousness that integrates intellectual, spiritual, emotional, and ethical dimensions. Furthermore, this study demonstrates that the epistemic model of Insān al-Kāmil positions intelligence as an existential process oriented toward maʿrifah, rather than a merely instrumental capacity. A dialogical engagement with contemporary neuroscience suggests convergence at the level of integrative cognition, while maintaining clear epistemological and teleological distinctions between biological explanation and metaphysical meaning. In response to the practical limitations of purely theoretical models, the study further proposes preliminary educational implications through the integration of fikr, dhikr, ethical reflection, and the role of the teacher as murabbi. The study concludes that Insān al-Kāmil offers a comprehensive tawḥīdic paradigm for reconstructing human intelligence and addressing the contemporary crisis of meaning.

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